וְאָמְרָ֤ה אֵלַי֙ גַּם־אַתָּ֣ה שְׁתֵ֔ה וְגַ֥ם לִגְמַלֶּ֖יךָ אֶשְׁאָ֑ב הִ֣וא הָֽאִשָּׁ֔ה אֲשֶׁר־הֹכִ֥יחַ יְהוָ֖ה לְבֶן־אֲדֹנִֽי׃
and she shall say to me: Both drink thou, and I will also draw for thy camels; let the same be the woman whom the LORD hath appointed for my master’s son.
Rashi on Genesis
גם אתה DRINK THOU ALSO — Her use of the word גם, also suggests that she intended to include the men who accompanied him.
Sforno on Genesis
היא האשה אשר הוכיח, she is the woman whom He has appointed. This recalls the statement in the Talmud Sotah 2 that already prior to birth a heavenly voice proclaims which girl is destined to marry which young man.
Rashi on Genesis
הכיח means selected and designated. So, too, wherever this word (the Hiphil of יכח) occurs in the Scriptures it signifies “making something clear”.