וְלֹֽא־הֹסִ֥יף עוֹד֙ מֶ֣לֶךְ מִצְרַ֔יִם לָצֵ֖את מֵֽאַרְצ֑וֹ כִּֽי־לָקַ֞ח מֶ֣לֶךְ בָּבֶ֗ל מִנַּ֤חַל מִצְרַ֙יִם֙ עַד־נְהַר־פְּרָ֔ת כֹּ֛ל אֲשֶׁ֥ר הָיְתָ֖ה לְמֶ֥לֶךְ מִצְרָֽיִם׃ (פ)
And the king of Egypt came not again any more out of his land; for the king of Babylon had taken, from the Brook of Egypt unto the river Euphrates, all that pertained to the king of Egypt.
Rashi
Nebuchadnezzar the king of Babylon advanced upon him because Pharaoh could not go forth from his land, as it is written (II Kings 24:7): “And the king of Egypt no longer went out of his land, for the king of Babylonia had taken from the river of Egypt until the Euphrates River, all that belonged to the king of Egypt,” for he defeated him in the fourth year in Carchemish on the Euphrates River, as is delineated in Jeremiah (46:2).
Rashi
and behold, it was not bound from that day on, as it is said at the end of the Book of Kings (II 24:7): “And the king of Egypt no longer went out of his land, for the king of Babylonia had taken from the river of Egypt,” and with this expression Jeremiah, too, prophesied concerning that blow, using the language “it has no cure,” as it is said (Jer. 46:11): “Go up to Gilead and take balm, O virgin daughter of Egypt; in vain you have increased medicines, you have no cure.”
Rashi
to change your way To leave Me and to rely on Egypt for aid in the days of Jehoiakim and Zedekiah (infra 37).