Quoting Commentary for Micah 4:1

באחרית הימים, at the end of the period allocated to life on earth as we know it. Yaakov speaks of the arrival of the Messiah which will signify the end of the existence of the nations that oppose G’d and the Kingdom of G’d on earth. At that time the measure of sin that these nations accumulate will be full to overflowing, so that G’d will feel at liberty to bring about the appropriate retribution. [the concept is as old as Avraham, to whom G’d explained that realisation of his offspring disinheriting the Canaanites will have to await the time when the measure of sin of these people will be full. (Genesis 15,16). Ed.] Our author, drawing on various prophecies of the Books of Prophets to support his interpretation of באחרית הימים, “the end of days,” quotes Jeremiah 46,28: “for I will make an end to all the nations among which I have banished you; but I will not make an end of you!” He also quotes Bileam’s prophecy in Numbers 24,14 detailed in verse 17, in which he prophesies the doom befalling all the nations pre-eminent in his time and describes Israel as triumphant at that time. He adds that his prophecy is not one the fulfillment of which is imminent, but that much time will elapse before it will be realised. Similar prophecies are not only found in Michah 4,1 but even in our chapter when blessing Yehudah in verse 10, Yaakov speaks of the time frame he has in mind as the one when Shiloh will arrive, the one to whom nations will pay homage.

We suggest, however, that Shlomo HaMelech errs in this regard. Indeed, wealth does not play a role within the Messianic ideal portrayed by Yeshayahu 2:2-4, 11:9, and Michah 4:1-5. In addition, the Gemara (Sanhedrin 94a) describes Chizkiyahu HaMelech as a very viable candidate for Mashi’ach even though he was not exceptionally wealthy. Rambam in Hilchot Melachim 11 describes the Mashi’ach based on the model of Chizkiyahu HaMelech. No mention is made by Rambam of the Mashi’ach being wealthy. Nor is mention made of Mashi’ach being proficient in worldly knowledge as Shlomo HaMelech is described as having.