Quoting Commentary for Song of Songs 7:13

[And the almond tree] will blossom. וְיָנֵאץ is] an expression of, “the pomegranates have blossomed הֵנֵצוּ,”⁹Shir Hashirim 7:13. for the ‘aleph’ in it is silent. Our Rabbis said, this is the haunch, hanche in O.F., into which the hip bone is thrust, and in his old age, the flesh becomes thin and the bone protrudes, like when a tree blossoms, it protrudes.¹⁰See Rashi in Maseches Shabbos 152a.

ובגפן שלשה שריגים, “and there were three tendrils on the grapevine.” The expression שריגים is equivalent to the word זמורות. We find it again in Joel 1,7 הלבינו שריגיה, “their tendrils turned white.”
והיא כפורחת, “and it appeared as if it was blossoming.” The meaning is that as soon as it budded its blossoms opened up. This is equivalent to the expression סמדר, compare Song of Songs 7,13. He noticed that the clusters had immediately ripened into grapes. The thrust of the images in the dream was that G’d would hasten to bring about whatever the dream presaged. He pressed the juice of the grapes, extracted the wine and placed it in the cup of Pharaoh. Seeing that the butler had observed in his dream a whole sequence of natural developments condensed into a very small time frame, Joseph was astute enough to realise that the number three referred to three days within which the fate of the butler would change. This is why he did not suggest that it referred to three weeks or three months or even three years.
The word שריגים is also one which occurs in Mishnaic Hebrew meaning שרגא,”light.” Similarly, the words שלשה סלי חורי, “three wicker baskets” mentioned as a feature in the baker’s dream also refer to a time frame of three days even though according to the plain meaning of the text the word חורי is similar to חררה, a large griddle cake, something which might have prompted Joseph to think in terms of a longer time frame such as three months or three years. The word חורי, also means “whitish,” i.e. that the baker saw in his dream three large white breads in the baskets. We have a verse in Exodus 33,23 וראית את אחורי, normally translated as G’d saying to Moses: “you will see My rear,’” which (according to the Zohar?) may mean that G’d would appear to Moses in a very bright light, almost white. The word חורי then is related to אור. We find it in this sense in Nechemyah 5,7 את החורים ואת הסגנים. Nechemyah appears to compare prominent, important people, to light. The insignificant people who have nothing distinguished about them are compared to darkness.
Moreover, the numerical value of the words שלשת הסלים is equivalent to שלשת ימים הם, “they represent three days.” (1175 each).

וימצא דודאים, a pleasant smelling herb, the fragrance stimulating the human organs related to conceiving and giving birth. Our sages (Baba Kamma 82) said garlic has a similar effect on people and that this is the reason why one eats garlic on Friday nights when the husbands cohabit with their wives. The Dudaim appear to have been known as producing a similar effect. It is possible that the Dudaim had an even better effect in stimulating the feelings of love between a man and his wife. This idea is based on Song of Songs 7,13-14 שם אתן את דודי לך, הדודאים נתנו ריח, “there I will give my love to you, the mandrakes yield their fragrance.” Our verse would testify both to Reuven’s righteousness and his intelligence. especially considering that at that time he could hardly have been older than 4 or five years old.