לַדָּבָ֣ר הַזֶּ֔ה יִסְלַ֥ח יְהוָ֖ה לְעַבְדֶּ֑ךָ בְּב֣וֹא אֲדֹנִ֣י בֵית־רִמּוֹן֩ לְהִשְׁתַּחֲוֺ֨ת שָׁ֜מָּה וְה֣וּא ׀ נִשְׁעָ֣ן עַל־יָדִ֗י וְהִֽשְׁתַּחֲוֵ֙יתִי֙ בֵּ֣ית רִמֹּ֔ן בְּהִשְׁתַּחֲוָיָ֙תִי֙ בֵּ֣ית רִמֹּ֔ן יִסְלַח־נא יְהוָ֥ה לְעַבְדְּךָ֖ בַּדָּבָ֥ר הַזֶּֽה׃
In this thing the LORD pardon thy servant: when my master goeth into the house of Rimmon to worship there, and he leaneth on my hand, and I prostrate myself in the house of Rimmon, when I prostrate myself in the house of Rimmon, the LORD pardon thy servant in this thing.’
Jerusalem Talmud Sanhedrin
Rebbi Abinna asked Rebbi Immi: Are Gentiles required to sanctify the Name? He answered him: I shall be sanctified in the midst of the Children of Israel. Israel are required to sanctify the Name; the Gentiles are not required to sanctify the Name. Rebbi Nissai in the name of Rebbi Eleazar understood it from the following: May the Eternal forgive His servant for this, etc. Israel are required to sanctify the Name; the Gentiles are not required to sanctify the Name.