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Comentario sobre Números 18:7

וְאַתָּ֣ה וּבָנֶ֣יךָ אִ֠תְּךָ תִּשְׁמְר֨וּ אֶת־כְּהֻנַּתְכֶ֜ם לְכָל־דְּבַ֧ר הַמִּזְבֵּ֛חַ וּלְמִבֵּ֥ית לַפָּרֹ֖כֶת וַעֲבַדְתֶּ֑ם עֲבֹדַ֣ת מַתָּנָ֗ה אֶתֵּן֙ אֶת־כְּהֻנַּתְכֶ֔ם וְהַזָּ֥ר הַקָּרֵ֖ב יוּמָֽת׃ (ס)

Mas tú y tus hijos contigo guardaréis vuestro sacerdocio en todo negocio del altar, y del velo adentro, y ministraréis.  Yo os he dado en don el servicio de vuestro sacerdocio; y el extraño que se llegare, morirá.

Rashi on Numbers

עבדת מתנה [I HAVE GIVEN YOUR PRIESTHOOD UNTO YOU] AS A SERVICE OF GIFT — This means as a gift have I given it to you, [and the stranger that comes near shall die].
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Ramban on Numbers

I GIVE YOU THE PRIESTHOOD AS A SERVICE OF GIFT. “[This means that] it shall be to you as a gift.” This is Rashi’s language, and his intention thereby is to state that it is given to you as a complete gift, [to such an extent] that [as the verse continues], a non-priest who draws near [to do the service] will be liable to be put to death [by the hand of Heaven]. The correct interpretation appears to me to be that He is saying: “and you shall perform the service of the priesthood, but it is not to be regarded by you as a burdensome task, like that imposed upon the servants of kings, but I have given you the service of a great gift through it, for glory and for splendor197Ibid., 28:2. from Me.” This is similar to the interpretation of the Rabbis:198Sotah 15a.L’moshchah199Further, Verse 8. — as a distinction, [so that gifts given to the priests from the offerings are to be eaten by them] in the way that kings eat.”200I.e., roasted in fire and eaten with mustard (Chullin 132b).
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Sforno on Numbers

תשמרו את כהונתכם. To ensure that a non-priest, such as King Uzziah, does not enter the domain reserved exclusively for the priests.
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Rashbam on Numbers

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Tur HaArokh

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Rabbeinu Bahya

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Siftei Chakhamim

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Chizkuni

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HaKtav VeHaKabalah

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Sforno on Numbers

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Chizkuni

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Sforno on Numbers

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Chizkuni

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Sefer HaMitzvot

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