Commentaire sur Rois 2 7:3
וְאַרְבָּעָ֧ה אֲנָשִׁ֛ים הָי֥וּ מְצֹרָעִ֖ים פֶּ֣תַח הַשָּׁ֑עַר וַיֹּֽאמְרוּ֙ אִ֣ישׁ אֶל־רֵעֵ֔הוּ מָ֗ה אֲנַ֛חְנוּ יֹשְׁבִ֥ים פֹּ֖ה עַד־מָֽתְנוּ׃
Or, quatre lépreux se trouvaient à l’entrée de la porte. Ils se dirent l’un à l’autre: "Pourquoi rester ici à attendre la mort?
From David to Destruction
No Coincidence!
Ask RabbiBookmarkShareCopy
Rashi on II Kings
There were four men. Geichazi and his sons.1See Maseches Sanhedrin 107b. 2These four were the only people suffering from tzora’as. Elisha had healed all other Bnei Yisroel suffering from tzora’as.—Malbim
Ask RabbiBookmarkShareCopy
Malbim on II Kings
The questions: Why does it say people who are metzoraim were outside the gate?
Ask RabbiBookmarkShareCopy
Rashi on II Kings
At the entrance of the gate. As it is stated, “He shall live alone; outside the camp shall be his habitation.”3Vayikra 13:46. This is proscribed by the Torah for people who suffer from tzora’as.
Ask RabbiBookmarkShareCopy
Malbim on II Kings
Four men: Our sages, may their memory be for a blessing, explained that these were Gehazi and his three sons, for Elisha cured other metzoraim, as we saw with regard to Na'aman, and as we saw in the words of the young woman who said to Na'aman's wife that Elisha would cure him. Certainly, she said this (only) because curing people was (Elisha's) practice. It is explained that this was Gehazi and his sons, who could not be cured. Thus it is said
Ask RabbiBookmarkShareCopy
Malbim on II Kings
They were metzoraim: That they remained metzoraim and were not cured. Since they were afflicted in Shomron, they sent them beyond the city wall, as is the law of metzora: send him out from walled cities, as it is written in the first chapter of the tractate Kelim.
Ask RabbiBookmarkShareCopy