Tafsiran 1 Samuel 2:5: Rashi, Metzudat David & Radak

The sated have hired themselves out for bread. [The sated] who do not need to hire themselves out for any work, He starves them and they must hire themselves out for bread,

The sated: People who were sated became hungry, to the point that they must hire themselves out to work for the sake of bread.

The sated must hire out for bread: Those who were sated at the beginning became hungry, to the point that they must hire themselves out to work for the sake of bread. And those who were hungry at the beginning and hired themselves out, stopped hiring themselves out and exerting themselves. For they became sated through the will of the Creator, may He be blessed, until the will of the Creator came to this. And the providence is to the point that someone who was barren like me gave birth to seven; and one who was the mother of many like my rival, Peninah, is now forlorn [and] cut off - meaning to say that her sons died. And that which she said, "seven," is not precise, but rather this is a [general] amount. As this is the way of Scripture - when it wants to say, many, it says, seven, as in (Jeremiah 15:9), "Forlorn is the one who gave birth to seven"; (Leviticus 26:21) "seven times like your sins"; (Proverbs 24:16) "seven times does a righteous one fall and arise." As the world is with seven - seven planets, seven days of the week. And Channah said this about herself, as she had sons and daughters - as it is written (I Samuel 2:22), "For the Lord remembered Channah, and she conceived and gave birth to three sons and two daughters."

And the hungry Who would toil and weary themselves for food.

Have ceased. From their toil.

Until the barren has born seven and she with many children…. While the barren woman has born seven,⁵ Others interpret that the seven children mentioned are not literally seven and with reference to Peninah, but rather it is an expression that means “many children.” See above 1:8.—Radak she that had many children has been bereaved and buries her children. Chana bore seven as it is stated, "For Adonoy remembered Chana and she conceived and gave birth to three sons and two daughters." When Chana bore one, Penina buried two.⁶Below verse 21. Penina had ten children as it is stated, "Am I not better to you than [the] ten sons of Penina?"⁷Above 1:8. When Chana bore four, Penina buried eight. When she [Chana] conceived and bore a fifth child, Penina prostrated herself at her feet and begged for mercy and they lived and were therefore considered as hers. This is R. Nechemya's opinion. R. Yehudah however says that grandchildren are considered as children. Some are of the opinion that the numerical value of שִׁבְעָה(377) is equivalent to that of שְׁמוּאֵל(377).