Tafsiran 2 Raja-raja 12:17: Tze'enah Ure'enah & Rashi

“Money brought as a guilt offering and sin offering” [12:17]. When a person gave money to purchase a guilt offering or sin offering and something remained, it was not given to repair the House, but the priests took that silver and bought sacrifices, for appropriate sacrifices.

Money for guilt-offerings and money for sin-offerings. If one sets aside money for his sin-offering or for his guilt-offering, and purchased the animal, and there was money left over.

Was not brought to the Beis [Hamikdosh] of Adonoy. For repairing the damage of the Beis [Hamikdosh].

It was for the kohanim. And they would [use the funds to] buy burnt-offerings, “fruit” for the altar; the flesh was for a burnt-offering and the hides were theirs [the kohanim’s]. Thus we learned in [Maseches] Temurah.¹⁴23b. Yehoyoda the kohein expounded on this as follows: Everything that comes from the remainder of a sin-offering and of a guilt-offering should be used to purchase burnt-offerings.¹⁵See Maseches Zevachim 103a.