Pemikiran Yahudi Kidung Agung 2:12: Kol HaTor

הַנִּצָּנִים֙ נִרְא֣וּ בָאָ֔רֶץ עֵ֥ת הַזָּמִ֖יר הִגִּ֑יעַ וְק֥וֹל הַתּ֖וֹר נִשְׁמַ֥ע בְּאַרְצֵֽנוּ׃

Bunga-bunga telah tampak di bumi, musim burung berkicau telah tiba, dan suara burung tekukur terdengar di negeri kita.

Kol HaTor

As we stand on the threshold of the beginning of Redemption (when “the songbird’s time has arrived,” which is the year 542 of the 6th Millennium), at the Vilna Gaon’s behest and with his holy blessing, and with the help of God, we are obligated to learn and understand all the paths of the footsteps of the Mashiach and the manner of future deeds, in accord with the mission and instructions of the Vilna Gaon. The Gaon merited being the light of Mashiach ben Yosef, in order to promote the ingathering of the exiles and to reveal the hints in the Torah regarding the footsteps of the Mashiach ben Yosef. He was therefore sent down from Heaven [this is based on the words, [Isa. 60:22] “the smallest will become a thousand, ” etc., and this hints at the number 999 which is in the sefira Yesod, and the root of the Supernal Radiance (זיהרא עילאה) at the high level of the angel Metatron, who is the Angel of Interior. All the hints about the beginning of the Redemption and the secrets concerning the footsteps of the Mashiach, until and including the very end were revealed to the Gaon. He wrote about the final end at length in his commentary on the Sifra Dezniuta, adjuring others in the name of the God of Israel not to reveal it. After many of his students had promised him faithfully to go to Zion and begin working there on gathering in the exiles when the awakening starts from below, with the help of God, then the Gaon revealed to them all the steps of the beginning of the Redemption. According to a major principle of the Gaon that appears in Sifra Dezniuta, everything that was, is, and will be in all the upper and lower worlds, as well as all the general and personal things that will happen in every generation--all these are hinted at in the Torah (see below, Chapter 3, for hints in holy works).
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Kol HaTor

[g]. Tsofnat Paneach. At the beginning of the redemption when “it is the time to favor her” [Ps. 102:14], which will occur through Mashiach of the beginning of the Redemption, then hints in the Torah and in the works of our Sages of blessed memory will begin to be revealed. Thereby, people will begin to understand the ways of the beginning of the Redemption and the footsteps of the Mashiach hinted at in the words, “designated deeds, times and emissaries, ” as is written: “the buds were seen on the land, the songbird’s time has arrived, and the voice of the turtle-dove is heard in our land” [Song 2:12]. Also, according to the command, “make straight in the desert a highway for our God” [Isa. 40:3]. As explained below in chapters 3 and 4, the Gaon came down from Heaven in order to reveal the hints of the Torah regarding the footsteps of the Mashiach, hinted at in Tsofnat Paneach, and accordingly to instruct us how to act during the period known as the footsteps of the Mashiach (see above section 9 [d], and below Chapter 3).
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Kol HaTor

(Song 2:12) “the buds were seen in the land, the songbird’s time has arrived, and the voice of the turtle-dove is heard in our land” -- This refers to designated missions, designated times and designated people. The buds are the designated missions, that is, the footsteps of the Mashiach. The songbird’s time has arrived: these are the designated times, that is, the ends and the times of remembrance. The voice of the songbird is heard: that is, the designated people, the special messengers. All of these are included in the mission of the first Mashiach.The voice of the turtle-dove is the sound that precedes the turtle-dove. The turtle-dove is Moshe Rabbeinu who comes with Mashiach ben David, the final redeemer.
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