Midras 1 Raja-raja 17:14: Midrash Tanchuma, Pirkei DeRabbi Eliezer & Bereshit Rabbah

כִּ֣י כֹה֩ אָמַ֨ר יְהוָ֜ה אֱלֹהֵ֣י יִשְׂרָאֵ֗ל כַּ֤ד הַקֶּ֙מַח֙ לֹ֣א תִכְלָ֔ה וְצַפַּ֥חַת הַשֶּׁ֖מֶן לֹ֣א תֶחְסָ֑ר עַ֠ד י֧וֹם תתן־[תֵּת־] יְהוָ֛ה גֶּ֖שֶׁם עַל־פְּנֵ֥י הָאֲדָמָֽה׃

Sebab beginilah firman Yang Mahakekal, Allah Israel: “Tempayan tepung itu tidak akan habis, dan buli-buli minyak itu tidak akan berkurang, sampai hari Yang Mahakekal menurunkan hujan ke atas permukaan tanah.”

Midrash Tanchuma

Another explanation of The blessing of the Lord, it maketh rich. This refers to Elijah’s blessing in the home of (the widow of) Zarephath, as is said: The jar of meal shall not be spent, neither shall the cruse of oil fail, until the day that the Lord sendeth rain upon the land (I Kings 17:14). Though many jars were filled and much meal was ground, yet the jar of meal shall not be spent, etc. Hence, the blessing of the Lord, it maketh rich, and toil addeth nothing thereto implies that she was blessed in her own home.
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Pirkei DeRabbi Eliezer

Rabbi Tanchum said: Joseph commanded and they built the treasure-houses in each city, and he gathered all the produce of the lands into the treasure-houses. The Egyptians were scoffing at him, saying: Now the worms will eat the stores of Joseph. But no worm had any power over them; neither did the (stores) diminish until the day of his death. And he supported the land in the famine of bread, therefore was his name called Kalkol. And Kalkol is Joseph, as it is said, "And Joseph nourished" (Gen. 47:12). Moreover, he nourished his father, and his brethren, and all his father's house, in the famine with bread to their satisfaction. "And Joseph nourished his father, and his brethren, and all his father's household, with bread, according to their families" (ibid.) ||
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Bereshit Rabbah

“Jacob remained alone, and a man wrestled with him until the break of dawn” (Genesis 32:25).
“Jacob remained alone, and a man wrestled with him.” “Yeshurun, there is none like God, Who rides the heavens in your assistance” (Deuteronomy 33:26). Rabbi Berekhya said in the name of Rabbi Yehuda ben Rabbi Simon: “There is none like God,” but who is like God? It is Yeshurun,1The Jewish nation. the best and most praiseworthy among you. You find that everything that the Holy One blessed be He is destined to perform in the future, He had them performed earlier, by means of the righteous in this world. The Holy One blessed be He revives the dead and Elijah revives the dead.2I Kings 17:22. The Holy One blessed be He withholds rain and Elijah withholds rain.3I Kings 17:1. The Holy One blessed be He blesses the scarce and Elijah blesses the scarce.4I Kings 17:14–16. The Holy One blessed be He revives the dead and Elisha revives the dead.5II Kings 4:33–35. The Holy One blessed be He remembers the barren and Elisha remembers the barren.6II Kings 4:16. The Holy One blessed be He blesses the scarce [to increase it] and Elisha blesses the scarce [to increase it].7II Kings 4:2–7. The Holy One blessed be He sweetens the bitter and Elisha sweetens the bitter.8II Kings 2:19–22. The Holy One blessed be He sweetens the bitter with bitter9Shemot Rabba 23:3. and Elisha sweetened the bitter with bitter.
Rabbi Berekhya said in the name of Rabbi Simon: “There is none like God,” but who is like God? It is Yeshurun, Israel the elder. Just as the Holy One blessed be He, it is written in His regard: “The Lord alone will be exalted [on that day]” (Isaiah 2:17), Jacob, too: “Jacob remained alone.”
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