Midras 2 Samuel 23:2: Sifrei Devarim, Otzar Midrashim, Tanna DeBei Eliyahu Rabbah & Bereshit Rabbah

Similarly, (II Samuel 23:1) "And these are the last words of David': Now did he prophesy only these alone? Is it not written (Ibid. 2) "The spirit of the L-rd spoke in me and His word was on my tongue"? What, then, is the intent of "And these are the last words of David"? We are hereby taught that they were words of rebuke, viz. (Ibid. 6) "And (the men of) Belial shall as thorns be all of them cast away."

Rabbi Yishmael says, the One has no opposite or second corresponding to Him. This is the way of counting, one after one, so too the Holy One Blessed Be He has no second, one that has no second. But the Holy One Blessed Be He is One that has no second, and man does not know where His place is. The living creatures do not know where His place is, nor do the angels who praise His Name know where His place is, as it says "Blessed be the glory of God from His place", and neither the heavens nor the earth praise from the place where He is there. For the men of the Chamber of Hewn Stone call Him "the place of the world" and not the world His place. But we do not find that the wind is dependent except on the Holy One Blessed Be He, as it says "and the wind of God hovered", "The spirit of God has made me" (Job 33:4), "By the breath of God they perish" (Job 37:10), "And now the Lord God has sent me and His spirit" (Isaiah 48:16), "The spirit of God spoke in me" (2 Samuel 23:2), "You send forth Your spirit, they are created" (Psalms 104:30). "Give to the wise, and he will become wiser" (Proverbs 9:9). Every mention of "gathering" in the Torah is an expression of gathering, except for two: "You hide Your face, they vanish" (Psalms 104:29) - if it was an expression of gathering, why does it say "they vanish"? Rather, it is an expression of dispersal - He dispersed them and afterwards "they vanish and return to dust." "I will surely gather all of you" (Zephaniah 1:3) - and how do we know this is an expression of destruction? From what Solomon said, "A time to give birth and a time to die." Solomon enumerated 28 opposites corresponding to the 28 verses of the Great Hallel, with 2 opposites remaining corresponding to the 2 Tablets of the Covenant.

One thing after another, the days were created, and not one of them is the seventh day forever, according to this world six thousand years, two thousand years, two thousand Torah, two thousand years, the son of David will die, and in our seasons many will go out, what went out, and will come in to work within two thousand years of the death of the son of David (more than 100 years) as it is said God did what he planned (Lamentations 2:17) and just as we make a shemitah once every seven years, so the Almighty will make a shemitah for the world one day which is a thousand years as it is said that a thousand years are in your eyes as yesterday (Psalms 90:4). And says And there was one day (Zechariah 14:7), this is the seventh day of the world, and at evening there was light (Zechariah 14:7), this is the world to come, which is said to be every month in its month, and every Sabbath in its Sabbath (Isaiah 66:23 ) And a psalm is said for the Sabbath day to the world that is all Sabbath. Another thing is a psalm a song for the Sabbath day that shuts off from the world. Another thing is a psalm a song for the Sabbath day is the seventh day to the world. And for the evening of the Sabbath it is the world to come in which there is no death for the eternal and the eternal, and in it there is neither sin nor iniquity nor plagues And no rebellions, but each and every one rejoices with his wisdom and understanding. How do you know that he did go out and learn from the Holy One, blessed be He, who rejoices in David in this world and the glory of heaven in the next world that was said and these are David's last words and ending "The utterance of is David the son of Ishai, and he utterance of the person who stands" on the mountains of learning, who accepted upon themselves the yoke of Torah and the yoke of mitzvot. What is your payment in front of Me? That you will be called 'the anointed of the God of Yaakov, and the sweet singer of Israel'. Happy is the person who sets themselves as an ox to the yoke, and as a donkey to the burden, and sits and meditates every day in Torah, always, immediately the Spirit of God rests on them, and the their Torah gets inside them, as it is written "Ho, everyone who thirsts, come for water" (Isaiah 55:1), and any mention of water really means Torah. How so? Explanation: a person reads Torah, prophets, writings, Mishnah, Halakhot, Agadot, and Midrash; and spends much time sitting, and little time in business, immediately the spirit of God is within that person, and His message are in that person's tongue, as it is written "The spirit of Ad-nai has spoken through me, His message is on my tongue" (II Sam 23:2). Happy is the person that plays with the words of the Torah and sits and chews on them like an animal that chews the cud on the field. ...