וַיִּ֧בֶן שְׁלֹמֹ֛ה אֶת־הַבַּ֖יִת וַיְכַלֵּֽהוּ׃
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AND THOU SHALT SEETHE ITS FLESH IN A HOLY PLACE. We do not know whether this was a temporary, special legislation that the flesh of [the ram of] consecration be seethed only by a priest, [who in this case was Moses] or — as Rabbi Abraham ibn Ezra has it — that the expression and thou shalt seethe means by commanding [another person to do it], it being similar in usage to these verses: and thy rod wherewith thou smotest the river;214Above, 17:5. Since it was Aaron who smote the river (ibid., 7:19), the verse must mean: “thy rod wherewith thou smotest the river — by commanding Aaron.” and Solomon built the house215I Kings 6:14. [by commanding the builders to build it].
The seething had to be done in a holy place, since they216I.e., the seven rams of consecration, one brought on each of the seven days of consecration. were like the peace-offerings of the congregation which were to be eaten within the hangings of the court, the same day and evening until midnight.217Zebachim 54b.
The seething had to be done in a holy place, since they216I.e., the seven rams of consecration, one brought on each of the seven days of consecration. were like the peace-offerings of the congregation which were to be eaten within the hangings of the court, the same day and evening until midnight.217Zebachim 54b.