Tafsiran yang Mengutip untuk 1 Raja-raja 6:37

the month of Spring is so called because it was during the Springtime that they left Egypt. The Dissenters have claimed that one may not perform the Paschal sacrifice until Spring-time. I have replied to their nonsense elsewhere [comment on Exodus 12: 2] (nevertheless, we must acknowledge that the court did examine whether or not Spring had arrived). Know that in the Hebrew language the months have no proper names. The names that appear in Scripture — like Nisan [Esther 3: 7], Sivan [Esther 8: 9], Kislev [Nehemiah 1: 1], Ṭevet [Esther 2: 16], and Adar [Esther 3: 7] — are all Aramaic. Consequently, Scripture had to tell us, “…this being the month of Nisan” [Esther 3: 7]. The only Hebrew terms that we find are the descriptive terms “Splendor” [I Kings 6: 1], “Mighty” [I Kings 8: 2], and “Wilt” [I Kings 6: 38]. The original rule was that the first month (the month from which the others are counted) was to be reckoned with the coming of the Spring — whether the previous year had twelve or thirteen months being of no concern. However, our ancestors, of blessed memory, added other considerations, in addition to the Spring [Sanhedrin 11b]; and all of their words are true.

[Daniel 2:31] v'ziveih yattir (וְזִיוֵהּ יַתִּיר - and its brightness surpassing): Perhaps similar to it [the word Ziv] is [the name of the month] “in the month of Ziv” (b'chodesh Ziv - בְּחֹדֶשׁ זִו) [I Kings 6:1, I Kings 6:37]....