וַיֹּ֙אמֶר֙ אֶל־דָּוִ֔ד צַדִּ֥יק אַתָּ֖ה מִמֶּ֑נִּי כִּ֤י אַתָּה֙ גְּמַלְתַּ֣נִי הַטּוֹבָ֔ה וַאֲנִ֖י גְּמַלְתִּ֥יךָ הָרָעָֽה׃
Lalu ia berkata kepada Daud, “Engkau lebih benar daripada aku, sebab engkau telah membalas aku dengan kebaikan, sedangkan aku membalas engkau dengan kejahatan.
Radak
a godly one: – The godly is he who does good to his neighbour beyond what the Law requires of him. And with how many of the children of men did David deal thus! For they dealt evilly with him and he dealt well with them; as it is said of Saul that he confessed to him and said (1 Sam. 24:18): “for thou hast rendered unto me good, whereas I have rendered unto thee evil.” And behold he has separated me
Rashbam
צדקה ממני, more righteous than I. He referred to her accusation (words) as compared to his accusation (words) against her. “I had commanded her to remain in her father’s house until Shelah would grow up. She complied with the terms of our understanding. However, I did not keep my part of the bargain I had struck with her.” כי ..לא נתתיה לשלה בני, the construction here is similar to Job 32,2: על צדקו נפשו מאלוקים, “because he thought himself more righteous than G’d.” Another similar construction occurs in Samuel I 24,18 with King Sha-ul who admitted to David that he had been wrong in persecuting him with the words: צדיק אתה ממני, “you are more righteous than I.”...
Ramban
SHE IS RIGHTEOUS FROM ME. “She is righteous in her words. From me is she with child. Our Rabbis expounded that a bath kol (a Divine voice) came forth and said the word mimeni, i.e., ‘From Me and from My authority did these events unfold.’” This is Rashi’s language.
The correct interpretation is that it is similar to the verses: Men more righteous and better than he;191I Kings 2:32. And he [Saul] said to David, Thou art more righteous than I; for thou hast rendered unto me good, whereas I have rendered unto thee evil.192I Samuel 24:18. Here too the meaning is: “She is more righteous than I, for she acted righteously and I am the one who sinned against her by not giving her my son Shelah.” The purport of the statement is that Shelah was the brother-in-law, [hence he was the first designated to marry her], and if he did not wish to take her as his wife, his father is next in line to act as the redeemer, as I have explained above193In Verse 8 here. when I discussed the law of marrying a childless brother’s widow.
The correct interpretation is that it is similar to the verses: Men more righteous and better than he;191I Kings 2:32. And he [Saul] said to David, Thou art more righteous than I; for thou hast rendered unto me good, whereas I have rendered unto thee evil.192I Samuel 24:18. Here too the meaning is: “She is more righteous than I, for she acted righteously and I am the one who sinned against her by not giving her my son Shelah.” The purport of the statement is that Shelah was the brother-in-law, [hence he was the first designated to marry her], and if he did not wish to take her as his wife, his father is next in line to act as the redeemer, as I have explained above193In Verse 8 here. when I discussed the law of marrying a childless brother’s widow.