וַיֹּ֤אמֶר לוֹ֙ הַמֶּ֔לֶךְ לָ֛מָּה תְּדַבֵּ֥ר ע֖וֹד דְּבָרֶ֑יךָ אָמַ֕רְתִּי אַתָּ֣ה וְצִיבָ֔א תַּחְלְק֖וּ אֶת־הַשָּׂדֶֽה׃
Kata raja kepadanya, “Mengapa engkau masih berbicara panjang lebar tentang urusanmu? Aku telah memutuskan: engkau dan Ziba harus membagi tanah itu.”
Rashi
From Dovid's enemies. Scripture euphemized. Its real meaning is that the The Holy One, Blessed is He, demanded the punishment of the transgression from Dovid.10Others maintain that ‘Dovid’s enemies’ refers to Shaul and Avneir.—Mahri Kra. When he transgressed the covenant, and said to Mefiboshes, "You and Tziva shall divide the field,"11II Shmuel 19:30. a bas kol came forth, and said, 'Rechavam and Yorovom shall divide the kingdom.'12See Maseches Shabbos 56b and Maseches Yoma 22b. And so did Targum Yonoson render, 'and Adonoy took retribution from Dovid's enemies.'
Or HaChaim
When Jacob spoke about ובערב, he referred to the evening of Saul's reign (Samuel I 18,7) when Saul was described as having killed thousands whereas David was credited with having killed tens of thousands. It is also possible that Jacob referred to the division of David's kingdom, which the Talmud Yuma 22 attributes to David having believed Tzivah's accusation against Mefiboshet and disinheriting him partially without checking out the story (Samuel II 19,30). According to the Talmud a heavenly voice proclaimed at that time that Rechavam and Yerovam would divide David's kingdom. This was the beginning of the setting of the sun for Israel (loss of grandeur), because of its sins.