Tafsiran yang Mengutip untuk 2 Samuel 8:1

וַֽיְהִי֙ אַֽחֲרֵי־כֵ֔ן וַיַּ֥ךְ דָּוִ֛ד אֶת־פְּלִשְׁתִּ֖ים וַיַּכְנִיעֵ֑ם וַיִּקַּ֥ח דָּוִ֛ד אֶת־מֶ֥תֶג הָאַמָּ֖ה מִיַּ֥ד פְּלִשְׁתִּֽים׃

Sesudah itu Daud mengalahkan orang Filistin dan menundukkan mereka; dan Daud merebut Meteg-Ama dari tangan orang Filistin.

Rashi

because his father showed me kindness when David took his father, his mother, his brothers, and his father’s household and settled them in the region of the king of Moab, as it is written (I Sam. 22: 3): “And David went from there to Mizpeh Moab, and he said to the king of Moab: Let my father and mother come out now, etc.” And the children of Moab came and slew them all except Elihu, David’s brother, who fled to the land of the children of Ammon. Nahash, the king of the children of Ammon, accepted him, for they [David’s brothers] were no longer mentioned, except Elihu, as it is written in the grouping of the princes (below 27:18): “Of Judah: Elihu of the brothers of David.” That is the meaning of “for his father showed me kindness.” And it was on the basis of that hatred that David smote Moab and abused them more than his other enemies, as it is written (II Sam. 8:2): “And David smote Moab, etc.”
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Rashi

Gath of the Philistines—The most prominent of their five lords, called Metheg-ammah, ox-goad, since it ruled over all of them, and that was the “mother” of the kingdom.
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Rashi

and sting Heb. יפרש, an expression of stinging (pointe in French, in German stechend). (Jud. 3: 31): “With an ox-goad” is translated into Aramaic as בפרש תורי, and in the Gemara (Baba Mezia 80a): “The one who holds the colter (פרשא),” aiguillon in Old French, in German stachel, Gewohneisen, and so in Jud. 3:31, II Sam. 8:1, and Jer. 31:18. Others interpret the word to mean that it separates him from life.
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