Tafsiran yang Mengutip untuk 2 Tawarikh 10:1

לא יסור שבט מיהודה, the position of royalty which all his 12 brothers bestowed on him, i.e. that they all prostrate themselves before him, will not be removed from him until Shiloh. Yehudah, i.e. King Rechavam of Yehudah son of Solomon who wanted to confirm his ascendancy to the throne in Shilo, which is very close to Shechem. (Kings I 12) [In the event, his stupidity in listening to inexperienced irresponsible counselors lost him most of his kingdom so that he ruled only over Yehudah and Binyamin. Ed.]

ולו יקהת עמים, the mass of the people, who under the rule of his father Solomon, had been tightly controlled, as we know from Kings I 5,4 now assembled at Shechem to enthrone Rechavam as described in Chronicles II 10,1 where the people had all assembled in order to place him on his father’s throne. We know that Shechem was very close to Shiloh from Joshua 24,1 and the whole paragraph following. The description in what is reported in that paragraph sounds as if could all have taken place at Shiloh. [seeing that Joshua refers to the people listening to him “in the presence of the Lord”, i.e. at the Sanctuary which stood in Shiloh. Compare Joshua chapter 18,1 for similar wording referring directly to a presence of the people in Shiloh, in the presence of the Lord, i.e. the Tabernacle which had been erected there.” Ed.] Furthermore, in verse 26 of chapter 24 Joshua also concludes by stating that all of the exhortations in the chapter demanding from the people to remain loyal to G’d and His Torah had been addressed to them at the מקדש ה', G’d’s Sanctuary. All this supports the view that the precise location was Shiloh, whereas the region in which Shiloh was situated was Shechem, hence the reason both locations were mentioned. These two locations are linked in one sentence also in Judges 21,19 as well as in Jeremiah 41,5. There was open space at Shechem around the famous oak located near Shechem. At that location a mass rally could be held easily. The people would pay homage to the Sanctuary in Shiloh from that vantage point, as it was in their line of vision. This exegesis refutes the view of the heretics, especially that of the Christians, who claim that the שילה spelled here with a ה at the end and the city known as Shiloh spelled in Scripture as שלו as in Samuel 1,24 (where Elkanah would make his pilgrimages and where the Sanctuary stood) are not the same, the one in our verse referring to the Saviour, while the one in Samuel being a reference to the town. Yaakov, as opposed to the view of the Christians, did not elevate the position of Yehudah to that of being a Saviour beginning with that point in “time,” but he predicted that after the death of Solomon, the high point in Jewish history, a decline would set in as documented by the 10 tribes withdrawing their support of a king from the tribe of Yehudah.