Commento su II Re 14:25
ה֗וּא הֵשִׁיב֙ אֶת־גְּב֣וּל יִשְׂרָאֵ֔ל מִלְּב֥וֹא חֲמָ֖ת עַד־יָ֣ם הָעֲרָבָ֑ה כִּדְבַ֤ר יְהוָה֙ אֱלֹהֵ֣י יִשְׂרָאֵ֔ל אֲשֶׁ֣ר דִּבֶּ֗ר בְּיַד־עַבְדּ֞וֹ יוֹנָ֤ה בֶן־אֲמִתַּי֙ הַנָּבִ֔יא אֲשֶׁ֖ר מִגַּ֥ת הַחֵֽפֶר׃
Ha restaurato il confine di Israele dall'ingresso di Hamath al mare dell'Araba, secondo la parola dell'Eterno, il Dio d'Israele, che parlava per mano del suo servitore Giona, figlio di Amittai, il profeta, che era di Gath-Hepher.
Rashi on II Kings
He restored. From the hand of Arom.
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Rashi on II Kings
Yonah son of Amitai. He was the one who anointed Yeihu, who said to him, “[Your] descendants of the fourth generation will occupy [the throne of Yisroel].”9Yonah 3:1. Our Rabbis, however, deduced, “And the word of Adonoy came to Yonah a second time,”10Alternatively, God spoke to Yonah only twice concerning Nineveh, but He spoke to him many times concerning other matters.—Radak but not a third time, because he demanded the honor of the son, but he did not demand the honor of the Father. This verse was therefore difficult to them, and they reconciled it [as follows]: Just like the word of Adonoy, Who had spoken through Yonah concerning Nineveh, and the evil decree was overturned for good, so was it changed for Yisroel in the days of Yerovom son of Yoash, from the distress in which they were found, that “the Arom’s king had destroyed them and trampled them like dirt,”11Above, 13:7. and now it was changed for the good.12See Maseches Yevamos 98a.
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