Musar su II Samuele 4:2
וּשְׁנֵ֣י אֲנָשִׁ֣ים שָׂרֵֽי־גְדוּדִ֣ים הָי֪וּ בֶן־שָׁא֟וּל שֵׁם֩ הָאֶחָ֨ד בַּֽעֲנָ֜ה וְשֵׁ֧ם הַשֵּׁנִ֣י רֵכָ֗ב בְּנֵ֛י רִמּ֥וֹן הַבְּאֶֽרֹתִ֖י מִבְּנֵ֣י בִנְיָמִ֑ן כִּ֚י גַּם־בְּאֵר֔וֹת תֵּחָשֵׁ֖ב עַל־בִּנְיָמִֽן׃
E Saul'il figlio aveva due uomini che erano capitani di bande; il nome dell'uno era Baanah e il nome dell'altro Rechab, figli di Rimmon il Beerothite, dei figli di Benjamin; poiché Beeroth è anche considerato Benjamin;
Shenei Luchot HaBerit
We must try and understand why Rabbenu Bachyah was so selective in his comparison of the creation with the construction of the Tabernacle. He could have cited additional parallels. A look at a lengthy Midrash in Shemot Rabbah 33,4 quotes Rabbi Berechyah as presenting a long list of parallels between the Tabernacle and מעשה בראשית. The list includes many items found in the heavens such as ערפל, זבול, עצי שטים, כרובים, אופנים and many others. In each case Rabbi Berechyah demonstrates that the Tabernacle contained something parallel.
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