신명기 7:1 해설: Rashi, Ibn Ezra, Rashbam & Rav Hirsch

כִּ֤י יְבִֽיאֲךָ֙ יְהוָ֣ה אֱלֹהֶ֔יךָ אֶל־הָאָ֕רֶץ אֲשֶׁר־אַתָּ֥ה בָא־שָׁ֖מָּה לְרִשְׁתָּ֑הּ וְנָשַׁ֣ל גּֽוֹיִם־רַבִּ֣ים ׀ מִפָּנֶ֡יךָ הַֽחִתִּי֩ וְהַגִּרְגָּשִׁ֨י וְהָאֱמֹרִ֜י וְהַכְּנַעֲנִ֣י וְהַפְּרִזִּ֗י וְהַֽחִוִּי֙ וְהַיְבוּסִ֔י שִׁבְעָ֣ה גוֹיִ֔ם רַבִּ֥ים וַעֲצוּמִ֖ים מִמֶּֽךָּ׃

네 하나님 여호와께서 너를 인도하사 네가 가서 얻을 땅으로 들이시고 네 앞에서 여러 민족 헷 족속과 기르가스 족속과 아모리 족속과 가나안 족속과 브리스 족속과 히위 족속과 여부스 족속 곧 너보다 많고 힘이 있는 일곱 족속을 쫓아내실 때에

Rashi

ונשל This is an expression denoting casting away, and throwing to a distance, and similar is, (Deuteronomy 19:5) “and the iron flies off" (ונשל).
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Ibn Ezra

fell from, “your olives will drop off” [28: 40] (the nun here is part of the triliteral root).
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Rashbam

ונשל, he threw. If one uproots, or separates anything its position where it was firmly attached is described in such terms. Compare Deuteronomy 28,40 כי ישל זיתיך, “for your olives will drop off.” Compare also Deut. 19,5 ונשל הברזל מן העץ, “the iron (axe) will fall off the handle.”
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