אִתִּ֤י מִלְּבָנוֹן֙ כַּלָּ֔ה אִתִּ֖י מִלְּבָנ֣וֹן תָּב֑וֹאִי תָּשׁ֣וּרִי ׀ מֵרֹ֣אשׁ אֲמָנָ֗ה מֵרֹ֤אשׁ שְׂנִיר֙ וְחֶרְמ֔וֹן מִמְּעֹנ֣וֹת אֲרָי֔וֹת מֵֽהַרְרֵ֖י נְמֵרִֽים׃
Zemną z Libanu, narzeczono, zemną z Libanu pójdź! Spójrz z wierzchołka Amany, z wierzchołka Seniru i Hermonu, z jaskiń lwich, z wysokich legowisk lampartów.
Likutei Moharan
And in the future, when He will "give all peoples a clear language, to call out together in the name of the LORD" (Zephaniah 3:9), and all will have faith in the Holy One, then the prophecy "Come look from the top of Amanah" (Song of Songs 4:8) will be fulfilled. "The top of Amanah" - this refers to the highest faith [emunah], on top of all other faiths. And it specifically says "look" [tashuri, related to shir, song], the melody and song belonging to the highest of faiths -
Mevo HaShearim
Now, we do find recorded in the holy books many etzot and practices. We have already cited from the Besht of the need for strategies in avodah, and from the Maor vaShemesh that we need new strategies from time to time. At that time, when they would direct someone to be aroused in love or fear, they did so with their holy spirit, for the tzaddikim were able to draw forth a holy fire from Above to each of the hasidim. They also gave etzot, like the ‘words of the living God’499An allusion to Talmud Eruvin 13b. which we cited from the Noam Elimelekh: how one should gaze at the Heavens and see the stars in their paths, and envision the Holy Temple built before him etc… And in Beit Aharon, how he should envision that he is in lying in a grave, afflicted, and they say to him ‘stand and pray!’ etc… And the tune which the Besht instructed should be sung before almost any Torah is spoken. And as cited in Beit Aharon, “Tashuri meRosh Amunah”500Song of Songs 4:8. JPS renders “Trip down from Amana’s peak.” In this Yiddish saying, R. Aharon plays on the terms ‘tashuri,’ relating it to a root meaning ‘sing,’ and ‘amana,’ relating it to a root meaning ‘faith.’ –the greater a Jew’s faith, the more he will sing his head off.”
The Gate of Unity
This is the matter of the two Heh’s (ה) of the Name HaShem-יהו״ה.2Zohar III (Ra’aya Mehemna) 244b; Also see Ma’amarei Admor HaEmtza’ee, Bereishit, pg. 222. This is in accordance with what Zohar states3Zohar III (Idra Zuta) 290b; Also see Ma’amarei Admor HaEmtza’ee, Kuntreisim, pg. 428. that [in the Song of Songs], “Solomon explains [regarding] two females,” as in the verse,4Song of Songs 4:8 “Come with me from Lebanon [my] bride etc.”