Chasydyzm do Psalmów 109:22

And this that we normally say, that someone with half merits and half sins is called an intermediate person (Beinoni), and someone with mostly merits is called a righteous person (Tzadik) .that is a borrowed term regarding reward and punishment, for he is judged based on the majority, and in his verdict he is called righteous, because he won his case. But regarding the issue of the truth of the noun, and the elevation and the level that differentiate the tzadikim and the beinonim, our sages said "the tzadikim are ruled by their inclination to good as it is stated: “And my heart is dead within me” (Psalms 109:22)" (Berachot 61b), that don't have an inclination to evil because they killed it with fasting. However, anyone who has not reached this level, even if he has more merits then sins, is not at all on the level and caliber of a rigorous person (Tzadik).