לִשְׁלֹמֹ֨ה ׀ אֱֽלֹהִ֗ים מִ֭שְׁפָּטֶיךָ לְמֶ֣לֶךְ תֵּ֑ן וְצִדְקָתְךָ֥ לְבֶן־מֶֽלֶךְ׃
Salomonowi. - Panie, prawa Twoje królowi daj; a sprawiedliwość Twoję synowi królewskiemu.
Likutei Moharan
And because of this Yosef received the firstborn status specifically from Ya`akov, as is written (Gen. 48): "And as for me, I have given you" etc. — "I" specifically — because he [Yaakov] is the aspect of mishpat. This is like (Ps. 81): "For this is a choq/law for Israel…" — like the brit, as is written [in the blessing recited over circumcisions]: "A law (choq) in his flesh He placed” — “...a mishpat/judgement-day for the Elohim of Yaakov" — that is, that Yosef must receive this sword from the aspect of mishpat, in order to “sustain his words with mishpat.” And this is like (there, 72): "Give the king Your mishpatim," that the Mashiach should receive from the aspect of judgement.