Komentarz do Samuela II 5:8
וַיֹּ֨אמֶר דָּוִ֜ד בַּיּ֣וֹם הַה֗וּא כָּל־מַכֵּ֤ה יְבֻסִי֙ וְיִגַּ֣ע בַּצִּנּ֔וֹר וְאֶת־הַפִּסְחִים֙ וְאֶת־הַ֣עִוְרִ֔ים שנאו [שְׂנֻאֵ֖י] נֶ֣פֶשׁ דָּוִ֑ד עַל־כֵּן֙ יֹֽאמְר֔וּ עִוֵּ֣ר וּפִסֵּ֔חַ לֹ֥א יָב֖וֹא אֶל־הַבָּֽיִת׃
Dnia onego zawołał Dawid: Ktokolwiek pokona Jebusytów, a zawładnie wodociągiem i tymi ślepymi i chromymi, znienawidzonymi duszy Dawida, wynagrodzonym będzie. Ztąd to mawia się: Ślepy i chromy nie wchodzi do domu!
Rashi on II Samuel
Whoever kills the Yevusi and touches [and destroys] the towers spire Whoever kills the Yevusi and has the strength to conquor the fortress.
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Rashi on II Samuel
And [the idols of] the lame. And destroys [the idols of] the lame and the blind which were abhorrent to Dovid.
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Rashi on II Samuel
Upon which they are saying. Upon which they are saying, "The blind one and the lame one," i.e., while the blind one and the lame one are here.
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Rashi on II Samuel
[Dovid] will not come Dovid will not come here. This is a shortened verse [because] it stated, "Whoever kills the Yevusi and touches [and destroys] the tower's spire" but [the verse] does not explain what happens to the person [who reaches the spire]. However, in Divrei Hayomim I, 11, 6) it explains, "Whoever kills the Yevusi first will be made a chief and a prince." Similar to this [we find]. "Therefore, whoever kills Kayin" (Bereishis 4, 14) and [that verse] does not explain what happens to the person [who kills Kayin] but from its context, it's understood that the language conveys rebuke and anger.5To whoever kills Kayin.
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Rashi on II Samuel
And touches [and destroys] the tower's spire. [This word] denotes the spire of a tower because that's where their idols were placed. [During] the days of Dovid, the generations of the oath had already passed.6Avimelech asked Avrohom to swear “that you will not deal falsely with me, with my son or my grandson.” These three generations had already passed when Dovid attacked the Yevusim in the fortress of Tzion.
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