Kapłańska 27:3 Komentarz: Rashi, Ibn Ezra, Rashbam & Rabbeinu Bahya

וְהָיָ֤ה עֶרְכְּךָ֙ הַזָּכָ֔ר מִבֶּן֙ עֶשְׂרִ֣ים שָׁנָ֔ה וְעַ֖ד בֶּן־שִׁשִּׁ֣ים שָׁנָ֑ה וְהָיָ֣ה עֶרְכְּךָ֗ חֲמִשִּׁ֛ים שֶׁ֥קֶל כֶּ֖סֶף בְּשֶׁ֥קֶל הַקֹּֽדֶשׁ׃

A tyczyłaby się ocena mężczyzny od dwudziestu do sześćdziesięciu lat - wtedy będzie cena pięćdziesiąt szekli srebrnych, według szekla uświęconego. 

Rashi

והיה ערכך THEN THY ערכך SHALL BE etc. — This word ערך used throughout this section has not the meaning of דמים, market-value (which varies according to the condition of the market or the condition of the person offered for sale, whilst ערך is a fixed value), but whether he be of high value or of low value, according to his age is the ערך fixed for him in this section.
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Ibn Ezra

from twenty years beginning with the age when one enters into the census.
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Rashbam

ערכך; the two letters כ which are repeated here are similar in construction to the word אדמומית, “reddish, derived from אודם, “red,” or לבנונית, “whitish,” from לבן, “white.”
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Rashi

ערכך is the same as ערך (i. e. the second כ''ף is not the suffix of the second person masc. sing.). I do not know what grammatical form the doubling of the כ''ף represents.
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