Kapłańska 5:25 Komentarz: Tze'enah Ure'enah, Rav Hirsch & Ibn Ezra

וְאֶת־אֲשָׁמ֥וֹ יָבִ֖יא לַיהוָ֑ה אַ֣יִל תָּמִ֧ים מִן־הַצֹּ֛אן בְּעֶרְכְּךָ֥ לְאָשָׁ֖ם אֶל־הַכֹּהֵֽן׃

A pokutę swoję przywiedzie Wiekuistemu, barana zdrowego z trzody, według oszacowania twego, jako ofiarę pokutną, do kapłana. 

Tze'enah Ure'enah

“He shall bring his penalty to the Lord” [5:25]. The person, when he has returned the stolen object, still has to bring a sacrifice afterwards. The sin is very great and concerning this, Job punished his wise men. “If there is iniquity with you, remove it, and do not let injustice reside in your tent” [Job, 11:14]. That is to say, if you have something stolen in your hand, publicly give it back immediately. Also, if you have a stolen object hidden in your house, also give it back. “Then, you will hold your head high” [Job, 11:15]. That is to say, you will be able to freely hold up your head in front of all the people, when you will return the stolen objects to each one of them. Concerning this, David also said in his prayer, “against You alone have I sinned” [Psalms, 51:6]. That is to say, he said: I have sinned against You alone and not to any person. That is to say, I have not stolen from anyone. Therefore, he was worthy to come to the World to Come, and we should also be worthy, amen.25Bahya, Leviticus, 5:24.
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Rav Hirsch

V. 25. בערכך: ebenfalls zwei Schekel wie die vorhergehenden אשם.– ונסלח לו siehe das zu V. 6 Bemerkte.
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Ibn Ezra

of value like the guilt-offering specified earlier [:15]; but he adds two fifths because his guilt was intentional (however, there is a single opinion to the effect that this guilt-offering is also adjustable).
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