כֶּ֤סֶף אָשָׁם֙ וְכֶ֣סֶף חַטָּא֔וֹת לֹ֥א יוּבָ֖א בֵּ֣ית יְהוָ֑ה לַכֹּהֲנִ֖ים יִהְיֽוּ׃ (פ)
Pieniądze za ofiary pokutne i pieniądze za ofiary zagrzeszne nie były wnoszone do przybytku Wiekuistego; kapłanom się dostawały.
Tze'enah Ure'enah
“Money brought as a guilt offering and sin offering” [12:17]. When a person gave money to purchase a guilt offering or sin offering and something remained, it was not given to repair the House, but the priests took that silver and bought sacrifices, for appropriate sacrifices.
Rashi
Money for guilt-offerings and money for sin-offerings. If one sets aside money for his sin-offering or for his guilt-offering, and purchased the animal, and there was money left over.
Rashi
Was not brought to the Beis [Hamikdosh] of Adonoy. For repairing the damage of the Beis [Hamikdosh].
Rashi
It was for the kohanim. And they would [use the funds to] buy burnt-offerings, “fruit” for the altar; the flesh was for a burnt-offering and the hides were theirs [the kohanim’s]. Thus we learned in [Maseches] Temurah.1423b. Yehoyoda the kohein expounded on this as follows: Everything that comes from the remainder of a sin-offering and of a guilt-offering should be used to purchase burnt-offerings.15See Maseches Zevachim 103a.