Komentarz do Liczb 13:26
וַיֵּלְכ֡וּ וַיָּבֹאוּ֩ אֶל־מֹשֶׁ֨ה וְאֶֽל־אַהֲרֹ֜ן וְאֶל־כָּל־עֲדַ֧ת בְּנֵֽי־יִשְׂרָאֵ֛ל אֶל־מִדְבַּ֥ר פָּארָ֖ן קָדֵ֑שָׁה וַיָּשִׁ֨יבוּ אוֹתָ֤ם דָּבָר֙ וְאֶת־כָּל־הָ֣עֵדָ֔ה וַיַּרְא֖וּם אֶת־פְּרִ֥י הָאָֽרֶץ׃
I poszli i przybyli do Mojżesza, i do Ahrona, i do całego zboru synów Israela na puszczę Paran, do Kadeszu, i zdali sprawę im, i całemu zborowi, i pokazali im owoce ziemi.
Rashi on Numbers
וילכו ויבאו AND THEY WENT AND CAME [TO MOSES] — What is the force of “they went” (we have been informed that they had returned; why afterwards make any reference to their going on the journey)? It is intended to compare their “going” with their “coming" to Moses! How was their coming to Moses? With an evil plan! So, too, was their “going” on the journey with an evil plan (i.e. that when they were travelling they had already resolved to bring back an evil report)! (Sotah 35a).
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Sforno on Numbers
אל מדבר פארן קדשה, to the part of the desert of Paran facing Kadesh Barnea.
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Or HaChaim on Numbers
וילכו ויבאו, they went and they came, etc. Why did the Torah have to tell us that the spies "went" when we have already been informed of their going on their way in at least three verses? Our sages in Sotah 35 say that the Torah wanted to compare their return to their departure. Just as they returned with wicked advice their departure had already been marked by with evil intent." Why was the Torah interested in informing us of this detail? All that mattered was the advice they came back with!
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