Powtórzonego Prawa 23:2 Komentarz: Rashi, Chizkuni, Ibn Ezra & Rashbam

לֹֽא־יָבֹ֧א פְצֽוּעַ־דַּכָּ֛א וּכְר֥וּת שָׁפְכָ֖ה בִּקְהַ֥ל יְהוָֽה׃ (ס)

Nie wnijdzie trzebieniec, ani rzezaniec do zgromadzenia Wiekuistego. 

Rashi

פצוע דכא means, one whose stones have been bruised (פצוע) or crushed (דכא) (Sifrei Devarim 247:1).
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Chizkuni

לא יבא פצוע דכה בקהל ה, someone with crushed private parts must not marry a Jewish woman. Seeing that such a person cannot sire children there is no point in his marrying a Jewish girl who will thus be prevented from becoming a mother.
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Ibn Ezra

gonads [Hebrew: dakkah] testicles (the word has no cognate). Some grammarians have offered an etymology from the tissue of a testicle, that it is “crushed” [Hebrew: dakkah] — but this is far-fetched.
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Rashi

וכרות שפכה means, one whose membrum has a cut in it, so that it no longer forcibly ejects a continuous flow of sperm but it pours it forth slowly, and he thus cannot beget children (Sifrei Devarim 247:2; Yevamot 75b).
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