Powtórzonego Prawa 24:10 Komentarz: Rashi, Chizkuni, Ibn Ezra & Sforno

כִּֽי־תַשֶּׁ֥ה בְרֵֽעֲךָ מַשַּׁ֣את מְא֑וּמָה לֹא־תָבֹ֥א אֶל־בֵּית֖וֹ לַעֲבֹ֥ט עֲבֹטֽוֹ׃

Gdy masz wierzytelność u bliźniego twojego, wierzytelność jakąkolwiek, nie wchodź do domu jego, aby brać zastaw od niego; 

Rashi

כי תשה ברעך means, WHEN THOU EXACTEST A DEBT FROM THY FELLOW MAN;
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Chizkuni

כי תשה ברעך, “when you lend your neighbour something;” what follows has also been written before in Exodus 22,24; the reason it has been repeated here is that Moses added the warning to the creditor that when requesting a pledge as security for this loan (which is overdue) he must not enter the home of the debtor; it also teaches that when the debtor is unable to repay the loan in cash and the debtor owns land of different qualities, the creditor may only demand repayment from the lowest grade of soil owned by the debtor.
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Ibn Ezra

The word lend stems from the triliteral root n-sh-h.
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Rashi

משאת מאומה means, A DEBT OF ANYTHING (whatever it may be).
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