Powtórzonego Prawa 29:21 Komentarz: Chizkuni, Ramban, Ibn Ezra & Kli Yakar

וְאָמַ֞ר הַדּ֣וֹר הָֽאַחֲר֗וֹן בְּנֵיכֶם֙ אֲשֶׁ֤ר יָק֙וּמוּ֙ מֵאַ֣חֲרֵיכֶ֔ם וְהַ֨נָּכְרִ֔י אֲשֶׁ֥ר יָבֹ֖א מֵאֶ֣רֶץ רְחוֹקָ֑ה וְ֠רָאוּ אֶת־מַכּ֞וֹת הָאָ֤רֶץ הַהִוא֙ וְאֶת־תַּ֣חֲלֻאֶ֔יהָ אֲשֶׁר־חִלָּ֥ה יְהוָ֖ה בָּֽהּ׃

I powié ród potomny, dzieci wasze, które powstaną po was, i cudzoziemiec, który przyjdzie z krainy dalekiej, gdy zobaczą klęski ziemi tej, i niemoce, któremi wyniszczył ją Wiekuisty: 

Chizkuni

ואמר הדור הארון, “and the next generation will say, etc.” Moses refers to a generation that had not yet been born at the time when this covenant was entered into by the Jewish people.
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Ramban

AND THE REMOTE GENERATION, YOUR CHILDREN THAT SHALL RISE UP AFTER YOU, SHALL SAY. For the tribes of Israel in the first generation already knew [the cause of the disaster] for they heard the imprecations of the covenant [and therefore he states that the future generation will inquire into the cause of the disaster]. It is possible that this verse refers back to the root that beareth gall and wormwood,33Succah 52b. that when this occurs in future generations, they will inquire into its cause.
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Ibn Ezra

The future generation denotes both your children and the foreigners who will observe the plagues of the land.
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