וַיִּשְׁמַ֤ע פַּרְעֹה֙ אֶת־הַדָּבָ֣ר הַזֶּ֔ה וַיְבַקֵּ֖שׁ לַהֲרֹ֣ג אֶת־מֹשֶׁ֑ה וַיִּבְרַ֤ח מֹשֶׁה֙ מִפְּנֵ֣י פַרְעֹ֔ה וַיֵּ֥שֶׁב בְּאֶֽרֶץ־מִדְיָ֖ן וַיֵּ֥שֶׁב עַֽל־הַבְּאֵֽר׃
I usłyszał Faraon o sprawie tej, i zamierzał uśmiercić Mojżesza; i uszedł Mojżesz przed Faraonem i zatrzymał się w ziemi Midjan; i bywało siadał przy studni.
Rashi
וישמע פרעה AND PHARAOH HEARD IT — they (Dathan and Abiram) slandered (denounced) him (Exodus Rabbah 1:31).
Da'at Zekenim
ויבקש להרגו, “he tried to have him executed.” He handed him over to his executioner. However the executioner’s sword did not carry out its function. His neck had turned into stone. (Jerusalem Talmud tractate B’rachot 9,1) As a result, Moses was able to flee to Midian. The numerical value in the words: וישב משה, “Moses settled down,” are equivalent to אבן שיש, “stone of marble.” A Midrash quoted on the same folio of the Jerusalem Talmud just related also says that the Archangel Gavriel descended to earth, grabbed the executioner’s sword and made his face look like that of Moses, and proceeded to execute him. [It would have taken a while to realise that the dead body was not that of Moses, giving him a head start when he fled. Ed.]
Ibn Ezra
And settled in the land of Midian. The Midianites were subservient to Pharaoh, so Moshe chose to be a shepherd in order to keep his distance from the civilized areas, where he might be recognized. When Hashem told him that Pharaoh and all the people that sought his life had died (4:19), and at the same time his youngest son was born, he expressed his appreciation by naming him Eliezer: “The God of my father came to my aid and He saved me from the sword of Pharaoh” (18:4).
Tur HaArokh
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ויבקש להרג את משה AND HE SOUGHT TO SLAY MOSES — He handed him over to the executioner to slay him, but the sword proved powerless against him. It is to this that Moses referred when he said, (18:4) “And He delivered me from Pharaoh’s sword” (see Mechilta יתרו and Exodus Rabbah 1:31).