Wyjścia 22:25 Komentarz: Rashi, Chizkuni, Da'at Zekenim & Or HaChaim

אִם־חָבֹ֥ל תַּחְבֹּ֖ל שַׂלְמַ֣ת רֵעֶ֑ךָ עַד־בֹּ֥א הַשֶּׁ֖מֶשׁ תְּשִׁיבֶ֥נּוּ לֽוֹ׃

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Rashi

אם חבל תחבל IF THOU TAKE TO PLEDGE — The root חבל never signifies “taking a pledge” at the time when the loan is transacted, but it means taking the goods of the debtor when the date of payment arrives and he does not pay (Bava Metzia 114b). [חבל תחבל — Scripture bids you take the pledge repeatedly — even many times (that is, repeatedly to defer the time of payment). The Holy One, blessed be He, says as it were: “How much do you owe Me! See, your soul ascends night by night to Me and renders account of its doing and so becomes My debtor, and should be kept as a pledge; and yet I return it to you every morning. Thus, too, you should do: take the pledge and restore it, take it again and again restore it!”) (Midrash Tanchuma, Mishpatim 16)].
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Chizkuni

אם חבול תחבול, “if you have taken as a pledge,” (security for overdue loan) the pawn had been collected by the court’s messenger with the court’s permission. This is clear from Deuteronomy 24,11, where the Torah commands the creditor to remain outside the borrower’s house when collecting or returning it. This is an example of what has been discussed in verse 24: “do not treat him like a creditor.”
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Da'at Zekenim

אם חבול תחבול, “if you will take a pledge,” (as a security for an overdue loan) the repetition of this verb is to tell the lender that the value of the pledge is not to exceed the value of the debt; G–d is telling the lender that he must remember how much he himself owes G–d at any given time. If he is conscious of that, He in turn, will remember this every evening when his soul rises to heaven and He restores that soul to him in the morning. If he fails to deal fairly with the borrower, G–d will remember this in His dealings with the lender and treat his soul as a pledge.
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Rashi

עד בא השמש תשיבנו לו RESTORE IT UNTO HIM TILL THE GOING DOWN OF THE SUN — Restore it unto him for the whole day until the sun-set, and at night-fall you may take it again till the day-break of the next morning. Scripture speaks here of garment which is worn during the day and which is not required during the night (Bava Metzia 114b).
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