לְכֹל֙ כְּלֵ֣י הַמִּשְׁכָּ֔ן בְּכֹ֖ל עֲבֹדָת֑וֹ וְכָל־יְתֵדֹתָ֛יו וְכָל־יִתְדֹ֥ת הֶחָצֵ֖ר נְחֹֽשֶׁת׃ (ס)
Wszystkie naczynia przybytku, do wszelakiego użytku w nim i wszystkie kołki jego, i wszystkie kołki dworca, z miedzi.
Rashi
לכל כלי המשכן ALL THE VESSELS OF THE TABERNACLE that were necessary for erecting it and for taking it down as, for instance, hammers to drive in the pegs and the columns.
Chizkuni
וכל יתדותיו, “and all its pegs,” at the time when the Tabernacle had first been erected, the carpets which formed its roof were fastened to the surrounding earth by tentpegs, the other end of which had been fastened to the edges of these carpets. The carpets had to be stretched taut so that they would not fall into the hollow airspace of the Tabernacle due to their weight. Although this has not been spelled out, we may use as support for our assumption what we read in Isaiah 33,20: אהל בל יצען ובל יסע יתדותיו לנצח, “a tent not to be transported whose pegs shall never be pulled up.
Sforno
לכל כלי המשכן לכל עבודתו, the vessels, tools needed to perform all the service connected with the Tabernacle.
Siftei Chakhamim
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יתדת PEGS — a kind of copper nail made for the curtains of the אהל (the second layer of curtain over the top) and for the hangings of the enclosure, fastened to these by cords all the way round them on their lower edge in order that the wind should not lift them up. I do not know for certain whether they were stuck in the ground or whether they were merely tied to the edges and hung down, their weight loading the edges of the curtains that they should not move about in the wind. But I would say that their name (i. e. the name given here to these pieces of metal) shows that they were stuck in the ground, and for that reason they are here called יתדת. The following verse supports me in my opinion: (Isaiah 33:20) “A tent that shall not be taken down; its stakes (יתדותיו) shall never be plucked up.”.