וְהִלְבַּשְׁתָּ֤ אֹתָם֙ אֶת־אַהֲרֹ֣ן אָחִ֔יךָ וְאֶת־בָּנָ֖יו אִתּ֑וֹ וּמָשַׁחְתָּ֨ אֹתָ֜ם וּמִלֵּאתָ֧ אֶת־יָדָ֛ם וְקִדַּשְׁתָּ֥ אֹתָ֖ם וְכִהֲנ֥וּ לִֽי׃
A ubierzesz w nie Ahrona, brata twego, i synów jego przy nim, i namaścisz ich, i upełnomocnisz ręce ich, i poświęcisz ich, aby Mi piastowali kapłaństwo.
Rashi
והלבשת אתם את אהרן AND THOU SHALT PUT THEM ON AARON — i. e. those which are mentioned in connection with Aaron: the breast-plate, the ephod, the Robe, the inner garment of checker-work, the mitre, the girdle and the Plate, and the breeches which are prescribed later for all of them (for all the priest’s and therefore for Aaron also).
Chizkuni
וקדשת אותם, “you will sanctify them.” This refers to an oral sanctification. (Ibn Ezra) It is comparable to the oral declaration of someone being declared ritually impure by the priest when with the skin disease tzoraat, in Leviticus 13,44.
Ramban
AND THOU SHALT PUT THEM UPON AARON THY BROTHER AND UPON HIS SONS WITH HIM — “those which are mentioned in connection with them.” This is Rashi’s language. The meaning of with him is that they were all clothed with the priestly garments and anointed on the same day.
Or HaChaim
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ואת בניו אתו [AND THOU SHALT PUT THEM ON AARON …] AND ON HIS SONS WITH HIM — i. e. put on them those garments which are prescribed for them.