וְעַתָּ֞ה לֵ֣ךְ ׀ נְחֵ֣ה אֶת־הָעָ֗ם אֶ֤ל אֲשֶׁר־דִּבַּ֙רְתִּי֙ לָ֔ךְ הִנֵּ֥ה מַלְאָכִ֖י יֵלֵ֣ךְ לְפָנֶ֑יךָ וּבְי֣וֹם פָּקְדִ֔י וּפָקַדְתִּ֥י עֲלֵיהֶ֖ם חַטָּאתָֽם׃
A teraz idź, prowadź lud ten dokąd mówiłem tobie. Oto anioł Mój idzie przed tobą: ale w dzień obrachunku Mojego - obrachuję się z nimi za grzech ich."
Rashi
אל אשר דברתי לך OF WHICH I HAVE SPOKEN UNTO THEE — Here we have an instance of לך connected with the verb דבר being used in place of אליך (i. e. where לך actually means speaking to, not as its usual meaning it, speaking “concerning” someone or “in the interest of” someone as often pointed out by Rashi; cf. e. g., Rashi’s comment on Genesis 28:15). Similar is, (1 Kings 2:19) “to speak unto him (לדבר לו) for Adonijah” (cf. Rashi on that verse).
Chizkuni
ועתה לך נחה את העם , “and now, go and lead the people!” G-d is telling Moses to resume his vocation as the leader of his people.
Ramban
AND NOW GO, LEAD THE PEOPLE. [G-d is saying here:] “Since I have repented from destroying them, lead them unto the place of which I have spoken unto thee — to the place of the Amorite, the Canaanite, etc.” However, He did not want to mention this expressly, for this was said in a manner of anger, as if to say: “What I have said to you, I shall do in your honor, but I will not forgive them their sin, for in the day when I visit, I will visit their sin upon them — I will visit it upon them even after they come to the Land.” This was an allusion to the time of the exile, or to what our Rabbis have said406Shemoth Rabbah 43:3. that “No punishment [ever comes upon Israel] in which there is not a small part for the sin of the golden calf.”
Tur HaArokh
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הנה מלאכי BEHOLD, MINE ANGEL [SHALL GO BEFORE THEE] — My messenger, not Myself.