וְעַתָּ֡ה אִם־נָא֩ מָצָ֨אתִי חֵ֜ן בְּעֵינֶ֗יךָ הוֹדִעֵ֤נִי נָא֙ אֶת־דְּרָכֶ֔ךָ וְאֵדָ֣עֲךָ֔ לְמַ֥עַן אֶמְצָא־חֵ֖ן בְּעֵינֶ֑יךָ וּרְאֵ֕ה כִּ֥י עַמְּךָ֖ הַגּ֥וֹי הַזֶּֽה׃
I tak, jeżelim znalazł łaskę w oczach Twoich, to ukażże mi drogi Twoje, abym Cię poznał, abym znalazł łaskę w oczach Twoich; i zważ, że ludem Twoim naród ten!"
Rashi
ועתה וגו׳ NOW THEREFORE etc. — If it is true that I have found favour in Thy eyes, הודיעני נא את דרכך LET ME KNOW THY WAY — let me know what is the reward which Thou givest to those who find favour in Thine eyes.
Chizkuni
הודיעני נא את דרכיך, “please instruct me in Your ways.” Moses wished G-d to instruct Him of His attributes. Once he had been instructed in those, he would be able to determine if he wished for the Jewish people to be led by one or more of G-d’ attributes or by is essence. (B’chor Shor)
Da'at Zekenim
ועתה אם נא מצאתי חן בעיניך,”and now, if I indeed have found favour in Your eyes;” Moses is hinting that perhaps plans indeed to go personally in front of the Israelites again, and he wishes to be given details of where and how they are going to continue journeying from now on.