וְלָקַחְתָּ֞ מֵרֵאשִׁ֣ית ׀ כָּל־פְּרִ֣י הָאֲדָמָ֗ה אֲשֶׁ֨ר תָּבִ֧יא מֵֽאַרְצְךָ֛ אֲשֶׁ֨ר יְהוָ֧ה אֱלֹהֶ֛יךָ נֹתֵ֥ן לָ֖ךְ וְשַׂמְתָּ֣ בַטֶּ֑נֶא וְהָֽלַכְתָּ֙ אֶל־הַמָּק֔וֹם אֲשֶׁ֤ר יִבְחַר֙ יְהוָ֣ה אֱלֹהֶ֔יךָ לְשַׁכֵּ֥ן שְׁמ֖וֹ שָֽׁם׃
Weźmiesz wtedy z pierwocin wszystkich płodów ziemi, które otrzymasz z ziemi twojej, którą Wiekuisty, Bóg twój, oddaje ci, i włożysz w kosz, i udasz się na miejsce, które wybierze Wiekuisty, Bóg twój, aby ustanowić imię Swoje tam;
Mishneh Torah, First Fruits and other Gifts to Priests Outside the Sanctuary
One does not bring Bikkurim except for the seven species which are praiseworthy to the land. They are: Wheat, Barley, Grapes, Figs, Pomegranates, Olives, and Dates. If one brought not from these seven species of fruit, they were not sanctified.
Mishneh Torah, Leavened and Unleavened Bread
Priests (kohanim) fulfill [their obligation] with challah-tithe and with priestly tithe, even though it is matsa that is not fit for everyone. And likewise do we fulfill our obligation with second tithe in Jerusalem. But we do not fulfill [our obligation] with matsa of the first fruits (bikkurim) - even in Jerusalem. For first fruits are not permitted in all settlements; whereas [with] second tithe, it is possible that he will redeem [it] and eat [it] in any place. And it is written, (Exodus 12:20), "you shall eat matsas in all of your settlements" - matsa that is fit to be eaten in all of the settlements is the one with which we fulfill our obligation.