וַיֹּ֨אמֶר מֹשֶׁ֜ה אֶל־יְהוָ֗ה רְ֠אֵה אַתָּ֞ה אֹמֵ֤ר אֵלַי֙ הַ֚עַל אֶת־הָעָ֣ם הַזֶּ֔ה וְאַתָּה֙ לֹ֣א הֽוֹדַעְתַּ֔נִי אֵ֥ת אֲשֶׁר־תִּשְׁלַ֖ח עִמִּ֑י וְאַתָּ֤ה אָמַ֙רְתָּ֙ יְדַעְתִּ֣יךָֽ בְשֵׁ֔ם וְגַם־מָצָ֥אתָ חֵ֖ן בְּעֵינָֽי׃
I rzekł Mojżesz do Wiekuistego: "Oto, Ty powiadasz mi: zaprowadź lud ten; a nie oznajmiłeś mi kogo poszlesz ze mną, chociaż powiedziałeś: znam cię z imienia, i téż znalazłeś łaskę w oczach Moich.
Mishneh Torah, Prayer and the Priestly Blessing
On the intermediate Sabbath of Passover or Tabernacles, the section read is that beginning, "See, Thou sayest unto me" (Exodus 33:12-34:26). The lesson from the Prophets, on Passover, is Ezekiel's vision of the Valley of Dry Bones (Ezekiel 37:1-14); and, on Tabernacles the Prediction concerning Gog (ibid. 38:18-39:16).
Kol Bo
On the Shabbat of the intermediate festival days, both on Passover and on Sukkot, we take out two Torah scrolls and seven go up to read from the section [that begins], Behold, you say to me (Exodus 33:12). And the reason is because it has in it, You shall observe the Feast of Unleavened Bread (Exodus 34:18). And our rabbis, may their memory be blessed, in Tractate Moed Katan, expounded that it is to include the intermediate festival days, And on the second day, the final reader [maftir] reads [about the day relating to both the first and second day of Sukkot based on] the doubt about the day. And he reads the haftara from [the section that begins], On that day, when Gog came (Ezekiel 38:18). And Rav Hai Gaon, may his memory be blessed, wrote a reason for it: Because, in the future, the war of Gog and Magog will be in Tishrei.
Shulchan Arukh, Orach Chayim
We take out two Torah [scrolls]. From the first, we read "Look, you have been telling me..." [Exodus 33:12] and the maftir reads from the sacrifices corresponding to the possible day. The haftarah is from Ezekiel, "It will come to pass on the day that Gog comes..." [Ezekiel 38:18].