וְ֠אִישׁ כִּֽי־יִשְׁכַּ֨ב אֶת־אִשָּׁ֜ה שִׁכְבַת־זֶ֗רַע וְהִ֤וא שִׁפְחָה֙ נֶחֱרֶ֣פֶת לְאִ֔ישׁ וְהָפְדֵּה֙ לֹ֣א נִפְדָּ֔תָה א֥וֹ חֻפְשָׁ֖ה לֹ֣א נִתַּן־לָ֑הּ בִּקֹּ֧רֶת תִּהְיֶ֛ה לֹ֥א יוּמְת֖וּ כִּי־לֹ֥א חֻפָּֽשָׁה׃
A gdyby pan spał z kobietą i obcował z nią, a ona niewolnicą, oddaną mężowi, lecz jeszcze nie wykupioną, albo wolnością jeszcze nie udarowaną; śledztwo niechaj będzie; nie będą zabici, gdyż uwolnioną nie była.
Guide for the Perplexed
The word further signifies “counsel.” Comp. “All the rest of Israel were of one heart (i.e., had one plan) to make David king” (1 Chron. 12:38); “but fools die for want of heart,” i.e., of counsel; “My heart (i.e., my counsel) shall not turn away from this so long as I live” (Job 27:6); for this sentence is preceded by the words, “My righteousness I hold fast, and will not let it go”; and then follows, “my heart shall never turn away from this.”—As regards the expression yeḥeraf, I think that it may be compared with the same verb in the form neḥrefet, “a handmaid betrothed (neḥrefet) to a man” (Lev. 19:20), where neḥerfetḥ is similar in meaning to the Arabic munḥarifat, “turning away,” and signifies “turning from the state of slavery to that of marriage.”