וְאֵת֙ יֵה֣וּא בֶן־נִמְשִׁ֔י תִּמְשַׁ֥ח לְמֶ֖לֶךְ עַל־יִשְׂרָאֵ֑ל וְאֶת־אֱלִישָׁ֤ע בֶּן־שָׁפָט֙ מֵאָבֵ֣ל מְחוֹלָ֔ה תִּמְשַׁ֥ח לְנָבִ֖יא תַּחְתֶּֽיךָ׃
Jehę też, syna Nimszy, namaścisz na króla Izraela, a Eliszę, syna Szafata z Abel Mechola, namaścisz na proroka na miejsce twoje.
Guide for the Perplexed
When, however, the word “eye” is connected with the verb “to see,” (raah or ḥazah) as in “Open thine eyes, and see” (1 Kings 19:16); “His eyes behold” (Ps. 11:4), the phrase denotes perception of the mind, not that of the senses: for every sensation is a passive state, as is well known to you, and God is active, never passive, as will be explained by me.