וְיִֽהְי֨וּ דְבָרַ֜י אֵ֗לֶּה אֲשֶׁ֤ר הִתְחַנַּ֙נְתִּי֙ לִפְנֵ֣י יְהוָ֔ה קְרֹבִ֛ים אֶל־יְהוָ֥ה אֱלֹהֵ֖ינוּ יוֹמָ֣ם וָלָ֑יְלָה לַעֲשׂ֣וֹת ׀ מִשְׁפַּ֣ט עַבְדּ֗וֹ וּמִשְׁפַּ֛ט עַמּ֥וֹ יִשְׂרָאֵ֖ל דְּבַר־י֥וֹם בְּיוֹמֽוֹ׃
A niechaj będą te słowa moje, któremi błagałem przed Wiekuistym, bliskie Wiekuistego, Boga naszego, dniem i nocą, aby utwierdzał prawo sługi Swojego i prawo ludu Swego izraelskiego, stosownie do potrzeb każdego dnia.
Sha'arei Orah
However, because they are HaShem’s-יהו"ה portion, this is not so of the Jewish people. Thus, though on Rosh HaShanah they stood in judgment, nevertheless, on any day they wish, they can tear up that judgment and elicit renewal for the good. This is as stated in Torah,207Deuteronomy 4:7 “For which is a great nation that has a god-Elohi”m-אלהי״ם who is close to it, as HaShem-יהו״ה our God is whenever we call Him?” Deeply contemplate the greatness of this verse. It also is written,208Kings I 8:59 “That He may do justice-Mishtpat-משפט with His servant, and justice-Mishpat-משפט with His people Israel; the need of each day in its day.” That is, every single day the Jewish people can tear up and rescind the decree that was sentenced upon them on Rosh HaShanah, and they can renew it for the good. No other nation can do this. This is because not one of the seventy ministering angels can add to his nation, beyond the reward apportioned to it on Rosh HaShanah.