וַיִּרְאֻ֨הוּ בְנֵֽי־הַנְּבִיאִ֤ים אֲשֶׁר־בִּֽירִיחוֹ֙ מִנֶּ֔גֶד וַיֹּ֣אמְר֔וּ נָ֛חָה ר֥וּחַ אֵלִיָּ֖הוּ עַל־אֱלִישָׁ֑ע וַיָּבֹ֙אוּ֙ לִקְרָאת֔וֹ וַיִּשְׁתַּחֲווּ־ל֖וֹ אָֽרְצָה׃
Gdy to wychowańcy proroccy, znajdujący się w Jerycho, zdala ujrzeli, rzekli: Duch Eljasza spoczął na Eliszy! I poszli mu naprzeciw, i ukorzyli się przed nim aż ku ziemi,
Sha'arei Orah
As you see, Shabbat dwells in HaShem’s-יהו"ה storehouse, blessed is He, and as you already know, His storehouse is His quality of Lordship-Adona”y-אדנ"י. Therefore, whosoever keeps the Shabbat according to Torah law (Halachah) brings these two qualities together and unifies them, one with the other, and when these two qualities come together, all the Sefirot then unify. This is the matter of Rest-Menuchah-מנוחה, which rests within HaShem’s-יהו"ה quality of Lordship-Adona”y-אדנ"י, as it states,95Kings II 2:15 “the spirit of Eliyahu has rested-Nachah-נחה upon Elisha,” and it states,96Exodus 20:11 “and He rested-VaYanach-וינח on the seventh day.” Therefore, in the Ten Commandments it states, Remember-Zachor-זכור and Keep-Shamor-שמור.