Powtórzonego Prawa 2:6 Kabała: Sha'arei Kedusha

אֹ֣כֶל תִּשְׁבְּר֧וּ מֵֽאִתָּ֛ם בַּכֶּ֖סֶף וַאֲכַלְתֶּ֑ם וְגַם־מַ֜יִם תִּכְר֧וּ מֵאִתָּ֛ם בַּכֶּ֖סֶף וּשְׁתִיתֶֽם׃

Żywność kupujcie u nich za pieniądze, abyście jedli; a także wody nabywajcie u nich za pieniądze, abyście pili. 

Sha'arei Kedusha

The second is arrogance and haughtiness which is higher and worse than anger. It is equal to idolatry, and he is compared to an Ashera tree, 745This was a grove used for the ancient idolatry of tree worship. and is like one who stands in denial of the fundamental truth of HaShem’s-יהו״ה existence, and it is as if he violated every one of the forbidden sexual relations, and his dust will not stir at the time of the resurrection of the dead.746Talmud Bavli, Sotah 5a Nevertheless, when it comes to the punishment for the negative commandments, these are prohibitions for which one does not receive lashes, similar to a prohibitive commandment that has no action and that is transformable through a positive commandment.747An example of this is the negative commandment (Deuteronomy 2:6), “Do not take the mother [bird] together with the young.” If he violates this and takes the mother with the young, it is repairable by (Deuteronomy 22:7), “You shall surely send the mother,” which is a positive commandment. One is thus not administered lashes by the violation of the prohibition when he is still able to fulfill the positive commandment. (See Me’iri to Talmud Bavli, Makkot 13a and elsewhere.)
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