Powtórzonego Prawa 33:26 Kabała: Ohr Ne'erav, Reshit Chokhmah & Sha'arei Orah

Rokhev Shamayim (“Who rides upon the heavens” [Deut. 33:26]). Binah.

The benefit of one who is cautious about emitting semen in vain was explained in Tana Devei Eliyahu in the portion of Mishpatim, in the verse “And he sent the young men of Israel who offered burnt-offerings” (Exodus 24:5), and this is what is says: “We learned in the school of Eliyahu about the verse “There is no one like God, O Yeshurun” (Deuteronomy 33:26), happy is the man who has words of Torah with him and that semen did not come out from him in vain. And even if he is an Israelite he is fit to give sacrifices on the altar like the High Priest, as it says “And he sent the young men of Israel” (Exodus 24:5). Whoever makes himself lazy to commit a sin and does not do it, he is nurtured from the radiance of the Shechinah, as it says “and they looked upon God, they ate and drank” (Exodus 24:11).”

When the children of Israel are righteous-Tzaddikim-צדיקים, it is as if they help HaShem-יהו״ה and His Supernal Chariot (Merkavah), which is ordered corresponding to them. Thus, with the help of Israel, HaShem-יהו"ה rides upon the heavens, as it states,⁹⁸Deuteronomy 33:26 “He rides upon the heavens with your help,⁹⁹Although this is normally translated as “to help you,” the verse says, “b’Ozrecha-בעזרך” with the prefix letter Beit-ב, rather than “L’Ozrecha-לעזרך” with the prefix letter Lamed-ל, and thus may be read, “with your help.” and in His grandeur, upon the Shechakim-שחקים.” It then is from HaShem-יהו״ה that the children of Israel are granted reward, in that He affixes victory-Netzach and majesty-Hod to do various kinds of goodness for them, as well as various miracles and wonders in the name of HaShem God of Hosts-HaShem Elohi”m Tzva’ot-יהו״ה אלהי״ם צבאו״ת, as it states, “in His grandeur [He rides] upon the Shechakim-שחקים.”