וָֽאֶהְיֶ֥ה אֶצְל֗וֹ אָ֫מ֥וֹן וָֽאֶהְיֶ֣ה שַׁ֭עֲשֻׁעִים י֤וֹם ׀ י֑וֹם מְשַׂחֶ֖קֶת לְפָנָ֣יו בְּכָל־עֵֽת׃
Byłam wtedy przy Nim mistrzynią; byłam wtedy zachwytem Jego dzień po dniu, igrając przed Nim każdego czasu,
Zohar
R. Hiya once discoursed on the text: Who can express the mighty acts of the Lord, or make all his praise to be heard? (Ps. 106, 2). ‘When God’, he said, ‘resolved to create the world, He used the Torah as the plan both of the whole and the parts. Hence Scripture says: “Then I was by him as a nursling, and I was daily all delight” (Prov. 8, 30), where the word ‘amon (nursling) may also be read ‘oman (architect, designer).
Zohar
AND IT CAME TO PASS ON THE EIGHTH DAY. R. Isaac said: ‘Happy are Israel in that God has given them a holy Law which is the universal delight, the joy of the Holy One, blessed be He, and His recreation, as it is written, “and I was daily his delight” (Prov. 8, 30). The Torah is all one name of the Holy One, blessed be He. By the Torah was the world created, as it is written, “And I was an artificer with him” (Ibid.).
Sefer HaBahir
Rabbi Rachumai sat and expounded, "Why is it written 'And filled with the blessing of YHVH, inherit the sea and the south' (Deuteronomy 33:23)? In every place [where there is the letter] Bet, it is blessed. 'It' is the filling, as it is said, 'And the filling is the blessing of YHVH.' From there, the needy drink, and from the filling [God] took counsel in the beginning. To what parable is this similar? To a king who wants to build his palace in strong cliffs. He cut stones and chiseled boulders, and a spring of great waters — living waters — went out from it. The king said, 'Since I have waters bursting forth, I will plant a garden and I will delight in it — I and the whole world.' This is as it is written, 'And I was with Him as a confidant, and I was a source of delight every day [יום יום], to rejoice before Him at all times' (Proverbs 8:30). The Torah said, 'For two thousand years I was in the bosom of the Blessed Holy One,' as it is said 'A day, a day [יום יום]'. A day of the Blessed Holy One is a thousand years, as it is said, 'For a thousand years in Your eyes is like a yesterday that has passed' (Psalms 90:4). From then on, it is for times — as it is said, 'At every time' — but the remainder is for the world — as it is said, 'And I will breathe my praise to you' (Isaiah 48:9). What does it mean 'my praise'? As it is written, 'A song of praise of David, I will raise You high' (Psalms 145:1) Why is it 'praise'? Because 'I will raise You high.' And what is this elevation? Because 'I will bless Your name forever' (Psalms 145:2)."