Psalmów 1:3 Kabała: Ohr Ne'erav, Sha'arei Kedusha, Reshit Chokhmah & Sha'arei Orah

This is the advice necessary for the man whom the king wishes to honor (Esther 6:6). Peace of mind to the poor and lowly of spirit, who trembles at His word (Isa. 66:2). Let him not boast of the morrow (Prov. 27:1), “for the reward of [the performance of] a commandment is a commandment” (Avot 4:2). He desired it for his habitation (Ps. 132:13); until the day breathe (Song 2:17) man will go out to his labor (Ps. 104:23), [which] will be accepted for him (Lev. 1:4), his fruit in its time (Ps. 1:3). This tarrying in the house for a little (Ruth 2:7), for the command of the king was urgent (I Sam. 21:9). Prepare outside your sword and your bow (Gen. 27:3), and do all your labor (Exod. 20:9) in Scripture, Mishnah, and Gemara, and there will be stored for you in the field of apples⁴The “apple trees” symbolize the sefirot from Gedulah to Yesod. Malkhut is called the “Field of Apples” because she is filled with “apple trees.” a heap of good deeds. Afterwards you will build your house “as a meeting house for the sages” (Avot 1:4), numerous and perfect (Nah. 1:12), seated upon judgment seats (Judg. 5.10) in holiness, and receiving one from another in whispers, crowned with their tefillin and fringes which they make for themselves (Deut. 22:12) to wrap themselves with awe and fear. They seclude themselves like standing Seraphim (Isa. 6:2), like brethren sitting together (Ps. 133:1). And if, as God lives (I Sam. 20:3), they speak of the face of the eagle (Ezek. 1:10), they were swifter and stronger than lions (I Samuel 1:23), and the noise of the wings of the living creatures (Ezek. 3:13) says, Blessed be the glory of God (Ezek. 3:12), who loves righteousness (Ps. 11:7), and the words rejoice as when they were given at Sinai from before God, the Lord of all the earth (Josh. 3:13).

Levity is one of the four classes of traits that prevent a person from receiving the countenance of the Indwelling Presence of HaShem-יהו״ה, blessed is He – the Shechinah.⁵³¹Talmud Bavli, Sotah 42a Our sages, of blessed memory, stated,⁵³²Talmud Bavli, Avodah Zarah 18b “Whoever acts with levity falls into purgatory (Gehinnom).” Likewise, our sages, of blessed memory, stated⁵³³Mishnah Avot 3:2 that even if a person sits idly and not engaging in Torah study, it is considered as if he is sitting with the frivolous who have contempt for Torah, as it states,⁵³⁴Psalms 1:1 “Praiseworthy is the man who did not walk in the counsel of the wicked and did not stand in the path of the sinful and did not sit in the gathering of the frivolous.” The very next verse continues and states,⁵³⁵Psalms 1:2 “But his desire is in the Torah of HaShem-יהו״ה, and in His Torah he meditates day and night.” It continues,⁵³⁶Psalms 1:3-4 “He shall be like a tree planted alongside brooks of water, that yields its fruit in its season and whose leaf never withers; and everything that he does will succeed. Not so the wicked; Rather they are like the chaff that the wind drives away etc.”

And nevertheless, the more accepted thing for the correction of the relations of Talmidei Chachamim is from Shabbat to Shabbat. Similarly it says in the Tikkunei Zohar (Sixth Correction): 10. “In any tree” (Devarim 22.6) refers to the Tree of Life, MEANING ZEIR ANPIN, FROM THE CHEST AND UP. About it is said, “She is a tree of life to those who lay hold on her” (Mishlei 3:18). And about it, ZEIR ANPIN, CALLED MAN, IS SAID, “For is the tree of the field a man” (Devarim 20:19). “in any tree” could also BE EXPLAINED AS referring to the Righteous, MEANING YESOD, FROM THE CHEST AND BELOW, of which is said, “And fruit tree yielding fruit after its kind” (Beresheet 1:11). This is the Shabbat day, when the mating of the Shechinah with the Holy One, blessed be He, takes place, then she has rest. 11. And about it YESOD, THE RIGHTEOUS, is said, “And he shall be like a tree planted by streams of water, that brings forth its fruit in its season” (Tehilim 1:3). This is the righteous people’s time to perform marital duty, the night of Shabbat. Since from the Righteous, THAT IS YESOD, CALLED THE SIXTH DAY, new souls bloom in Yisrael on the eve of the Shabbat, referred to as ‘new faces.’