Psalmów 104:24 Kabała: Zohar, Peri Etz Hadar, Baal HaSulam's Preface to Zohar & Idra Zuta

Yet whoever labours in the Torah upholds the world, and enables each part to perform its function. For there is not a member in the human body but has its counterpart in the world as a whole. For as man’s body consists of members and parts of various ranks all acting and reacting upon each other so as to form one organism, so does the world at large consist of a hierarchy of created things, which when they properly act and react upon each other together form literally one organic body. Thus the whole is organised on the scheme of the Torah, which also consists of sections and divisions which fit into one another and, when properly arranged together, form one organic body. This reflection led David to exclaim: “How manifold are thy works, O Lord! In wisdom hast thou made them all; the earth is full of thy creatures” (Ps. 104, 24).

The Tefillah for the Tikkun of Fruit
Please, God, who makes, forms, creates, and emanates supernal worlds and created their likeness on the earth below, according to their supernal form and character. “All of them You made with wisdom,”⁵⁷Ps. 104:24.supernal [forms] above and lower [forms] below, to join together the tent so as to be one.⁵⁸Exodus 36:18, a reference to building the mishkan in the midbar (wilderness), implying that the whole Creation is a mishkan or holy sanctuary for divinity. David Seidenberg, Kabbalah and Ecology: God’s Image in the More-Than-Human World (Cambridge 2015), pp.212-213. You caused trees and grass to grow from the earth, according to the structure and character of [the forms] above, so that human beings might gain wisdom and understanding through them, and thus grasp the hidden [forms]. You appointed your holy angels over them as agents to oversee their growing. And you caused shefa and the power of your supernal qualities to flow upon them.

At the same time, it must be noted that just as the white in a book is the primary medium⁹The intention here is that the white page is the majority of the physical content of the book, and as such it "carries" (noseh literally means to "carry," which is the function of a given kind of medium) the other content upon it. [noseh] of the book, while the letters are all “borne” [nesu’ot] upon the white in the book – and were it not for the white, there would be no possible existence for the letters and all the manifestations of wisdom they contain – so too, the world of Atzilut, which is the sefira of Ḥokhma, is the primary bearer of the revelation of Ḥokhma, which is revealed through the worlds of Beria, Yetzira, and Asiya. This is the meaning of the verse: “In wisdom [Ḥokhma] You have made them all” (Psalms 104:24).