Psalmów 145:19 Kabała: Sha'arei Orah

Now, the Kabbalists called this Sefirah Desire-Ratzon-רצון. That is, upon the drawing forth of the desire for the emanation of the Sefirot and their revelation from the Supernal Crown-Keter Elyon, this is a place that none have the power to contemplate whatsoever. For, there is no created being, neither above or below, that is capable of knowing how the desire-Ratzon-רצון spreads forth to emanate the Sefirot. Even our teacher Moshe, peace be upon him, asked HaShem-יהו"ה,¹³³Exodus 33:13 “please inform me of Your way.” HaShem’s-יהו"ה response was,¹³⁴Exodus 33:19 “I shall call out in the Name HaShem-יהו״ה before you.” In other words, there indeed is a way, but it is the innermost sanctum and beyond your own grasp, and there is no way for you to enter it by yourself. This is the secret of, “I shall call out in the Name HaShem-יהו״ה before you.” The verse therefore continues, “I will favor whomever I will favor and I will have mercy upon whomever I will have mercy.”¹³⁵That is, the bestowal from this Sefirah is solely by way of a freely given gift of kindness and mercy from HaShem-יהו״ה, blessed is He and blessed is His Name. This will be further explained in the Tenth Gate, regarding the name Eheye”h-אהי״ה, which is the quality of absolute mercy-Rachamim Gemurim. That is, there is no way by which any novel created being can contemplate the spreading forth of HaShem’s-יהו"ה Supernal desire, neither a little or a lot. It therefore is called Limitless Desire-Ratzon b’Ain Gvul-רצון באין גבול. That is, just as we can have no grasp of the ways of the first Sefirah, being that it has no end or limit, this likewise is so of the Desire-Ratzon-רצון that adheres to it. It too is unlimited. It is with this quality of Desire-Ratzon-רצון that the Holy One, blessed is He, is merciful to those who adhere to fear-Yirah-יראה of HaShem-יהו״ה, meaning, to the chief desire and thought (Machshavah).¹³⁶That is, Wisdom-Chochmah-חכמה, is also called Fear-Yirah-יראה of HaShem-יהו״ה, as the verse states, (Psalm 111:10) “The beginning of wisdom is the fear of HaShem-יהו"ה,” as will soon be explained. Happy is he who merits this. About this the verse states,¹³⁷Psalms 147:11 “HaShem-יהו״ה desires (Rotzeh-רוצה) those who fear Him-Yerei’av-יראיו,” and it states,¹³⁸Psalms 145:19 “He fulfills the desire-Retzon-רצון of those who fear Him-Yerei’av-יראיו, He hears their cry and saves them.”

If you contemplate this, you will understand Chanah’s secret. That is, you will understand where her prayer ascended to when,¹⁴⁴Samuel I 1:11 “She made a vow-VaTidor Neder-ותדור נדר and said, HaShem of Hosts-HaShem Tzva’ot-יהו״ה צבאו״ת if You take note of the suffering of Your maidservant.” You also will understand the secret of all the prayers of the righteous Tzaddikim, who prayed and elicited all their needs by way of wonders and miracles. That is, with their prayers they entered the World of Mercies-Olam HaRachamim, where the whole world is renewed. Thus, just as from there the whole world, with all its novel creatures, is miraculously renewed, so also, the righteous Tzaddikim who direct the intentions of their prayers there, can bring novelties about in the world, such as wonders and miracles which depart from the regular conduct of the world. This is the place of complete trust in HaShem-יהו״ה, blessed is He, which is the secret of the Desire-Ratzon-רצון.¹⁴⁵See Tanya, Iggeret HaKodesh, Epistle 11 and elsewhere; Also see Nefesh HaChayim, Shaar 3, Ch. 12. One who arrives at this place of Desire-Ratzon-רצון is given everything into his hands to do as he desires, as it states,¹⁴⁶Psalms 145:19 “He fulfills the desire-Ratzon-רצון of those who fear Him, He hears their cry and saves them.”